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• W249796732 abstract "I thank the editors of d.E.S, for inviting me reply the responses of Klaus Klostermaier, Peter Phan, and Aimee Upjohn Light my essay in J.E.S, (1) It is my honor thank them for their willingness keep the dialogue alive through their published comments on the essay. I appreciate Klostermaier's elaboration of the particularly fraught ecclesiastical challenges faced by the Roman Catholic theologians--Aloysius Pieris, Jacques Dupuis, Peter Phan, Francis Clooney, and Paul Knitter--whose differing stances on identity are discussed in my essay. With apparent disappointment, Klostermaier writes he expected me to mount ... spirited defense of 'multiple belonging' in support of Pieris's writings the (2) I am sorry I have not met his expectation. I do think there is much learn from Pieris's proposal for (or, more precisely, his lack thereof), but I emphasized repeatedly in the essay the theologians are working out of different contexts and with different situational needs. My purpose, then, was less promote or defend one vision over against the others than highlight the features of one under-appreciated vision by comparing it with others. The difference between Pieris on the one hand and Dupuis, Phan, Clooney, and Knitter on the other is not between universally better and worse justifications (implicit justifications, in Pieris's case) for belonging. All of them within their proper frameworks. Moreover, all of them work despite being beset with internal inconsistencies. (I accept Light's criticism my concluding attempt resolve Pieris's inconsistencies raises problems of its own.) (3) Yet there is more fundamental point Klostermaier seems have missed, which is Pieris in important ways does not belong with the others in class of proponents of 'multiple belonging,'(4) and therefore I would hesitate describe him as a major figure on the 'multiple belonging' scene. (5) That much should be obvious from his silence on the issue. Pieris is, as I put it in the title of my essay, an unremarkable hybrid. I meant by this Pieris instantiates his multiplicity without remarking upon it. This is in contrast Dupuis, Phan, Clooney, and Knitter, whose differing takes on hybridity (theirs or others') are subject more or less extensive remarks. The relevant opposition unremarkable is not, therefore, remarkable pure-bred, as Klostermaier puts it. (6) Those who explicitly thematize be longing are remarkable hybrids--their hybrid condition or cultivation is able be remarked upon. Perhaps this would have been clearer had l called Pieris, more cumbersomely, an unremark-upon-able hybrid. Unremarkable is not the only word from my essay's title troubles Klostermaier. (I wish he had focused his response less on the title and more on the essay itself.) He finds it ironic I would call something about which I have written an entire essay. Phan also seems have read me this way when he thinks of me as arguing that discussion of is irrelevant. (7) This is emphatically not my argument. First, there is distinction be made between phenomena and the categories by which we seek capture them. The phenomenon of co-present and co-mingling influences in Pieris's life and work is of utmost relevance. It is the category used describe this co-presence and co-mingling is, in light of Pieris's life and work, redundant. This difference is crucial because call phenomenon redundant is render it irrelevant or superfluous, what economists mean when they speak about unskilled laborers as increasingly redundant the global neoliberal order. It is not the phenomenon of belonging is redundant but that, in Pieris's case, the words multiple and religious belonging conjoin redundantly. …" @default.
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• W249796732 date "2011-03-22" @default.
• W249796732 modified "2023-09-23" @default.
• W249796732 title "Response to Klostermaier, Phan, and Light" @default.
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