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- W4211151940 abstract "The Buddhist teachings of the Theravāda, as they are recorded in the Pāli canon (Tipiṭaka), demonstrate little concern for filial piety or ancestor cults. This is hardly surprising for a religion that rests on the ethic of kamma and recommends, at least in its founding texts, the renunciation of filial and familial ties, often regarded as an obstacle on the path to liberation. Yet Buddhism, as practiced in Thailand, Laos, Cambodia, Burma, and Sri Lanka, places—to varying extents—great value in filial piety. Giving alms, building a monastery, casting an image of the Master or a saint, commissioning a copy of a manuscript, receiving ordination, practicing meditation, participating in annual festivals—more broadly, all kinds of pious deeds—are opportunities to pay homage or provide assistance to parents and lineage spirits, with whom the fruits of these actions will be shared. The purpose of this chapter is thus to consider the place occupied by parents and ancestors in these Buddhist societies and to understand how, and to what extent, the latter have been able to harmonize social and familial accounts with the “Teaching of the Buddha” (P. Buddhasāsana), on which spirituality is understood to rest." @default.
- W4211151940 created "2022-02-13" @default.
- W4211151940 creator A5061800441 @default.
- W4211151940 date "2022-02-12" @default.
- W4211151940 modified "2023-09-24" @default.
- W4211151940 title "Filial piety" @default.
- W4211151940 doi "https://doi.org/10.4324/9781351026666-13" @default.
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