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- W1001597376 abstract "Despite its popularity in social and political discourse, both contemporary and historical, the very idea of “evil” is beset by several serious problems. The first, as hinted at in the introduction to this book, is that a lack of consensus surrounds the meaning of the term itself and, as a result, it is used in a range of vague, often incommensurable ways. In recent international thought, “evil” has thus been used to refer to a wide range of actors and events, from individuals such as Adolf Hitler, Pol Pot, and Osama bin Laden and groups such as the Nazi Party and Al Qaeda to events including the Holocaust, the Cambodian genocide, and the 9/11 terrorist attacks and even a type of malevolent supernatural force wreaking havoc on earth. However, as Joel Feinburg argues, while most of us have little difficulty in identifying a person or an action as evil, we find is surprisingly difficult to explain what we are doing when we make and support such judgements.”1 Indeed, the designation of an individual or their deeds as “evil” often takes place on an instinctual basis; that is, we claim to “just know” that someone or something is evil on account of our visceral reaction to them." @default.
- W1001597376 created "2016-06-24" @default.
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- W1001597376 date "2008-01-01" @default.
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- W1001597376 title "Evil and the Problem of Responsibility" @default.
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- W1001597376 doi "https://doi.org/10.1057/9780230612532_2" @default.
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