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- W101759504 abstract "This paper develops, through a literature review, a conceptual framework for a study in process of the literacy views and practices of youth offenders. The framework offers a reconceptualized view of literacy to increase opportunities for content literacy learning with marginalized youth. Twenty-first century literacy in the United States is a paradoxical phenomenon evident in the discrepancy between youths’ in-school and out-of-school literacy engagement and success. In-School Literacy In-school literacy is defined and sustained by current legislation, government reports, and regular mass media stories about failure in literacy (Strickland & Alvermann, 2004). The notion of illiteracy supports an autonomous model of literacy based on a predetermined set of cognitive skills and competencies. An autonomous model of literacy is a “‘neutral’ mechanism for achieving functional ends...to ensure the mechanical functioning of [the state’s] institutions” (Street, 1997, p. 11). According to this view, people who are marginalized, or unsuccessful, in school fail to reach the correct literacy standards (Pardoe, 2000). Out-of-School Literacy Out-of-school literacy, on the other hand, is a dynamic construct developed by youth and their communities. Literacy occurs in everyday cultural, social, linguistic, and community contexts. Youth proactively engage in and successfully learn new literacies with social networks in particular situations for authentic reasons (e.g., spokenword performance, My Space). An ideological model of literacy acknowledges literacy as social practices, embedded in culture and power relationships (Street, 1997). The multiple resources, or everyday funds of knowledge (e.g., prior knowledge, cultural practices), that students bring to school and draw on to try to make sense of classroom texts are valued as important influences on how oral and written texts are understood or produced in and out of school (Moll, 1992). Statement of the Problem Culturally responsive teaching is an ideological approach for in-school literacy learning used successfully with younger students, but is underutilized with youth, ages 14 to 18 (Lee, 2005). Culturally responsive teachers are aware of, place value on, and build on the everyday “funds of knowledge and Discourse that shape and inform literate practice of youth learners” (Moje & Hinchman, 2004, p. 322). Discourses with a capital “D” (Gee, 1996) are shared ways of knowing “thinking, believing, acting, and communicating” (Moje & Lewis, 2007, p. 3) that are present in and out of school and influence how people teach and learn in school. Responsive teachers continually draw from students’ everyday funds and Discourses to integrate “different, and sometimes competing, academic and everyday knowledges and Discourses” (Moje et al., 2004, p. 42). Integrating funds is essential when teachers and their students draw from different backgrounds and experiences. The field of youth content literacy has begun to focus on how youths’ out-of-school literacy practices may inform in-school literacy learning (Strickland & Alvermann, 2004). Literacy practices and Discourses of incarcerated youth have rarely been studied (Wilson, 2003)." @default.
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- W101759504 date "2013-01-01" @default.
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- W101759504 title "Third Space Theory: Reconceptualizing Content Literacy Learning" @default.
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