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• W1036336639 abstract "Before coming to Dublin, Bosnian immigrant Selma Harrington hardly knew anything about Ireland except for Troubles and Joyce [who] was compulsory in school literature: A Portrait Artist as a Young Man and a bit Ulysses. That said, she adds, the Irish people I met abroad were open-minded, cosmopolitan. Living here [in Dublin], I am finding other sides to mentality.1 Like many immigrants and cultural commentators in Ireland today, Harrington implicitly identifies figure James Joyce with an ideal Irish cosmopolitanism and open-mindedness which perceived to be increasingly under threat. My intention here to examine such contemporary responses to legacy James Joyce in context Ireland's ongoing immigration debate, as interpreted from perspective cultural theorists and immigrants themselves. Broadly speaking, I want to consider ways in which both cultural theorists and immigrants have invoked Joyce's characters as exemplars Irish intercultural ideals, as well as manner in which Leopold Bloom himself has come to epitomize place immigrant in Irish popular imagination, especially during period leading up to Citizenship referendum and Bloomsday Centenary in mid- June 2004. More specifically, I want to argue members Irish cultural minorities and immigrant groups tend to identify their situation with Leopold Bloom in their struggle for recognition in contemporary Ireland, and Bloom's own gestures respect for minority beliefs and practices vested in communal memory these migrations U 17.1895, 17.1916) reflect a positive attitude towards immigrants which appears less indicative his status as an outsider than his enduring significance as a role model for Irish host society.More than any other character in modern Irish fiction, Leopold Bloom has served as an exemplar immigrant self-expression. His experiences marginalization have also become increasingly interpreted as a metaphor for social position immigrant in an ostensibly intercultural Ireland. For example, both Declan Kiberd and Ronit Lentin invoke figure Leopold Bloom to exemplify their different perceptions Ireland's reception immigrants and nationalist attitudes towards cultural diversity in a variety historical and contemporary Irish settings. In case Declan Kiberd, he has argued that Ireland itself was always multi-cultural, in sense being eclectic, open, and assimilative. The best definition a nation, he adds, is Leopold Bloom: same people living in same place.2 The historical ideal Irish nationality in no way inherently inhospitable, in other words, to external cultural influences or interests immigrants or minorities living in Ireland now, because the history Irish, themselves dispossessed yet ever sure their communal identity, seemed to bear out idea a open to endless joiners.3 By contrast, Ronit Lentin has argued normative definition Irish nationality, from moment its inception and institutionalization in Irish State, has been inherently racialized, as represented in figure Leopold Bloom who knows - as early as 1904 - Irish, given half a chance, are as racist as their imperial neighbours.4 Thus, she proposes a political theory Irish multiculturalism must begin with an interrogation [idea the] nation5 and nationality in Ireland, rather than envisioning it, as Kiberd does, in terms a receptive host infinitely amenable to interplay cultural differences. For Lentin, a figure like Leopold Bloom exemplary of racialization Irish Jews,6 whereas for Kiberd he has much more in common with members historic Irish nation whom, like Bloom, were always suspicious, Kiberd claims, mono-cultural ideals.7This question whether Irish culture inclined to insularity or hospitality became especially pronounced during Bloomsday Centenary, which took place almost immediately after Citizenship referendum in June 2004. …" @default.
• W1036336639 created "2016-06-24" @default.
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• W1036336639 date "2013-01-01" @default.
• W1036336639 modified "2023-09-26" @default.
• W1036336639 title "“MEMORY OF THESE MIGRATIONS”: JOYCE, INTERCULTURALISM, AND THE RECEPTION OF ULYSSES IN THE IRISH IMMIGRATION DEBATE" @default.
• W1036336639 doi "https://doi.org/10.1163/9789401208826_009" @default.
• W1036336639 hasPublicationYear "2013" @default.
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