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- W110804290 abstract "In Gynesis, Alice Jardine describes how contemporary French thought valorizes the feminine in a search for new speaking subjects and new forms of discourse (p. 25).1 Among the French theorists, Julia Kristeva and Luce Irigaray suggest that feminine discourse has been marginalized by the dominant patriarchal mode of thought and discourse. Irigaray believes in a specific woman's language, through which women recuperate their subjectivity free from the logic and rationality of patriarchal discourse (pp. 78-80). Although Kristeva consistently denies an identification of the feminine with the biologically female, her distinction between the and the parallels Irigaray's distinction between speak ing (as) woman and patriarchal discourse. Reworking Jacques Lacan's psychoanalytic theory, Kristeva speaks of two modalities in the signifying process (and thus, in the constitution of the subject). She uses the term semiotic to refer to the pre-Oedipal stage, when the child perceives itself as inseparable from the mother and from the world. The is pre verbal, characterized by drives or rhythms that are irreducible to intelligi ble verbal translation (Revolution, pp. 22-30). Like Lacan, Kristeva stresses the importance of the mirror phase. See ing him/herself in the mirror, the child perceives his/her identity as separate from the mother and begins to discover the world, language, the non-self (Revolution, pp. 46-48). This symbolic stage or modality is characte rized by rationality, logic, order, and the repression of the (Desire, pp. 6-7, 134-36). The is associated with what Kristeva calls" @default.
- W110804290 created "2016-06-24" @default.
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- W110804290 date "1988-01-01" @default.
- W110804290 modified "2023-09-28" @default.
- W110804290 title "Cristina Fernández Cubas and the Recuperation of the Semiotic in Los altillos de Brumal" @default.
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