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• W118317476 abstract "Very few people are willing to speak up for hypocrisy. As a rule, to use the word at all is to position oneself against it. I am no more likely to identify myself as a hypocrite than I am to call myself a cannibal, although I may do either so long as I invoke a rhetoric of confession or conversion that separates my present identity from the past one I name and thereby disavow. When I call someone else a hypocrite, I point to a gap between what she says and what she does. I sometimes also attribute to the hypocrite a broader, more pervasive deceitfulness whose practice can include the insincerities associated with self-control and good manners. In the last case, if the mask of politeness is sufficiently flawless, I may find it difficult to distinguish the hypocrite from any other member of civil society. Indeed, if everyone suddenly stopped lubricating social interactions with politeness, the consequences for the institutions of daily life – families, schools, religious organizations, companies, governments – would likely be catastrophic." @default.
• W118317476 created "2016-06-24" @default.
• W118317476 creator A5091767196 @default.
• W118317476 date "2004-05-06" @default.
• W118317476 modified "2023-09-26" @default.
• W118317476 title "Introduction: The revolution in manners in eighteenth-century prose" @default.
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• W118317476 doi "https://doi.org/10.1017/cbo9780511484179.001" @default.
• W118317476 hasPublicationYear "2004" @default.
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