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- W12206890 abstract "In 1979, in a CCC article, I discussed four conflicting views about the ends of teaching composition, views which I called philosophies of Adapting the perspective of M. H. Abrams in The Mirror and the Lamp, I asserted that composition teachers, textbooks, and curricula could privilege any element in a communicative transaction and generate a of composition. I need here to summarize that article briefly. Readers familiar with it are invited to skip the next three paragraphs. If one privileges the text in a communicative transaction, I said, one adopts a formalist philosophy of composition. If the writer, an expressive philosophy. If the external reality, a mimetic philosophy. If the reader, a rhetorical philosophy. Each philosophy represents a view of the end composition values. Formalists value specified formal features, most often correctness at the sentence level, but conceivably a privileged style of sentence or a structure for a paragraph, or even the five-paragraph format for a paper. Expressivists value openness, honesty, sincerity, originality, authentic voice, and personal topics for writing. Mimeticists value accuracy of information, sound logic, and truth in prose (perhaps the best illustration being a traditional technical writing class). Finally, rhetoricists value effectiveness, audience awareness, per-" @default.
- W12206890 created "2016-06-24" @default.
- W12206890 creator A5029146690 @default.
- W12206890 date "1990-12-01" @default.
- W12206890 modified "2023-09-30" @default.
- W12206890 title "Composition Theory in the Eighties: Axiological Consensus and Paradigmatic Diversity" @default.
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- W12206890 doi "https://doi.org/10.2307/357931" @default.
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