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- W122736731 abstract "The history of diverse definitions of the three terms, and conflicts about and between them, is too complex for any short tracing. For those who are aware that no one mode of thought can ever hope to capture the whole of things, pluralistic inquiry is the only productive route. And even the most serious pluralist ends with a plurality of pluralisms, some more defensible than others, just as cultural relativists end with a plurality, some more defensible than others. All of the pluralisms are ‘relativistic,’ in the sense that within each system, or ‘thought-mode,’ all claims, even claims of hard fact, are relatable to, and to some degree dependent on, the total thought-mode. Conclusions within a given mode are, of course, testable within that mode, and will often even prove to be testable and acceptable within other modes. But no one system is totally refutable by any other system, even when all other systems agree that one system is flawed. Thus, serious explorers of the issues ‘related’ to relativism have two main choices, whenever they find that no one controversy seems resolvable: retreat to the study of some one cultural system or thought-mode, ignoring the others; or pursue the mission of finding common ground among the conflicting systems. Only this second choice can avoid dogmatism, on the one hand, and on the other skepticism, reductionism, or nihilism. Both of these directions produce absurd destruction of meaningful inquiry." @default.
- W122736731 created "2016-06-24" @default.
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- W122736731 date "2001-01-01" @default.
- W122736731 modified "2023-09-26" @default.
- W122736731 title "Relativism, Pluralism, and Skepticism (Philosophical Perspective): Cultural Concerns" @default.
- W122736731 cites W2061102512 @default.
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- W122736731 doi "https://doi.org/10.1016/b0-08-043076-7/04632-5" @default.
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