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• W12526307 abstract "Sunday parish church is still part of living memory of Americans who came of age decades before and after World War II. Up through middle of twentieth century, Vespers were a part of regular Sunday observance virtually every parish church. (1) The liturgical movement of twentieth century helped formulate a theology of liturgy which (became defined at Vatican II as public worship ... performed by Mystical Body of Jesus Christ, that is, by Head and his members. (2) Liturgy, so defined, includes both Mass and Divine Office. In 1963, first constitution promulgated at Vatican II encouraged continuation of a long-standing liturgical practice. Sacrosanctum Concilium stated: Pastors of souls should see to it that principal hours, especially Vespers, are celebrated common church on Sundays and on more solemn feasts. (3) By end of 1960s, however, liturgists were lamenting that had all but disappeared from parish life. Why did this form of full public worship fall out of widespread practice? There may be no complete answer. It is hoped that by looking at history, theology, and practical application of Sunday parish, this practice may experience a revival weekly life of History In 1791, Bishop John Carroll assembled first Synod of Baltimore and issued decrees regarding regulation of Divine Office and observance of feasts: Statute 17 mandated that on Sundays and holy days, Missa Cantata was to be celebrated, possible; Litany of Blessed Virgin was to be sung or recited; Asperges was to begin Missa Cantata on Sunday; Sermon at Mass was obligatory; and Benediction were to be celebrated afternoon; and vernacular hymns were to be used by people. (4) Catholic life early years of United States was admittedly different from other parts of world. This was mainly due to an undeveloped infrastructure of parishes and priests owing to fact that original thirteen states were officially Protestant. By mid-nineteenth century, Catholic parishes which priest resided were becoming more common and Catholics could for first time internalize rhythms of week-to-week religious practice, (5) which included Mass morning and afternoon. was in most places offered at three afternoon during summer and at two winter. (6) The parish schola cantorum would sing music for both, probably using book The Morning and Evening Service of Catholic Church published by a Boston firm 1841. This book contained almost fifty pages of psalms for use during Vespers. (7) It is hard to gauge attendance at Sunday these parish churches. By late nineteenth century, there are reports boasting of large numbers attending as well as others which complain of just opposite: attendance was often thin, to consternation of clergy. People who habitually stay away from for apparently no reason, one priest complained 1897, understand little what divine law demands of them ... and can hardly lay any claim to name of good Catholics. It was discouraging, he thought, where at you meet only school children and a few pious women. (8) If regular attendance was sometimes sparse, liturgy itself was certainly known and experienced by many, at least on special occasions. An article The New York Times dated June 1886 reports on blessing of new churches which the evening vesper office was sung Gregorian style by boys and men of choir new church of St. Lawrence Manhattan. While over 2000 people [attended] ... The solemn vespers were sung chapel of female department of Catholic Protectory. …" @default.
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• W12526307 date "2009-12-22" @default.
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• W12526307 title "Sunday Vespers in the Parish Church" @default.
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