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- W126293145 abstract "Publisher Summary This chapter discusses Sydenham's argument on the relation of clinical medicine to nonclinical science. Clinical medicine is an experimental medicine as much as is anatomy, and that the latter is valuable in the practice of the other. Sydenham is, however, concerned not simply with the usefulness of one science for another, but with their philosophical relationship. The chapter discusses two of his arguments. One of these arguments claims that anatomy is not concerned with the body in fine enough detail to explain function and that it can enable one to find out to hoti (how it happens) but not to dioti (why it happens). The other argument is that if knowledge of the body is obtained, as it should be, by one's own direct inspection (autopsies), then in any acute disease, and nearly any chronic, there will be an unexplained residue that Sydenham calls ti theion, literally meaning something divine. The chapter also discusses that Sydenham's philosophy of medicine has three striking features: (1) his ethics center on respect for the person of the patient, not because of the value of the patient to his creator; (2) clinical medicine is itself an experimental discipline; and (3) a doctrine of the relation of clinical medicine to nonclinical experimental science." @default.
- W126293145 created "2016-06-24" @default.
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- W126293145 date "1981-01-01" @default.
- W126293145 modified "2023-09-27" @default.
- W126293145 title "THE RELATION OF CLINICAL TO NON-CLINICAL MEDICINE ACCORDING TO THOMAS SYDENHAM (1624–1689)" @default.
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- W126293145 doi "https://doi.org/10.1016/b978-0-08-027342-6.50007-5" @default.
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