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- W1480458875 abstract "AbstractThis article begins with the observation that the author of Hebrews makes extensive use of biblical quotations but varies the methodology and concentration of citations from section to section in the book, a technique most closely paralleled in synagogue homilies. It continues by providing an introduction to ancient synagogue practices, architecture, and liturgy before turning to describe the nature of and expectations for synagogue homilies. In the reading presented, the key biblical passages undergirding the homily are Exod 31:18–32:35 (the Torah text, or sidrah, with the theme of covenant breaking) and Jer 31:31–34 (the related reading from the Prophets, the haphtarah, on covenant renewal). The overall structure is that of a three-part petichta homily with elaborate expectations for the use of scriptural citations in each section. It is asserted that the key texts from Exodus and Jeremiah were paired in the reconstructed ancient Jewish triennial reading cycle between the two fast days of Tammuz 17 and Av 9, the former commemorating the destruction of the law tablets by Moses in response to the golden calf incident and the latter the rebellion at Kadesh-Barnea. Both were also associated with the destruction of the First Temple by the Babylonians, with Tisha be-Av moreover related to the fall of the Second Temple and the failure of the Bar Kokhba revolt. As the lowest points on the Jewish calendar, they are shadow images of its highest point, Yom Kippur, and this explains the importance of the Day of Atonement rite for the author of Hebrews." @default.
- W1480458875 created "2016-06-24" @default.
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- W1480458875 date "2021-04-12" @default.
- W1480458875 modified "2023-10-14" @default.
- W1480458875 title "Hebrews, Homiletics, and Liturgical Scripture Interpretation" @default.
- W1480458875 doi "https://doi.org/10.1163/9789004460171_005" @default.
- W1480458875 hasPublicationYear "2021" @default.
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