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• W148460286 abstract "Social construction and form a pair of star-crossed lovers, entwined in a relationship suffused with passion, provocation and perfidy. No easy relationship this, but one in which deep intimacy has given birth to an enormously influential array of movements across the land. As I presently see it, however, the fecundity of this union is rapidly diminishing. The tensions between these otherwise intimates has burst into bitterness. Their love-children now enter very mean streets - with damaging counter-critique, derision, disregard, and disaffection on every darkened corner. And with under siege, social constructionism now seems a suspicious ally - if not indeed an assassin. Can sustain its course successfully, and should its relationship with social construction be maintained? In what follows I shall propose that cannot continue successfully in its existing modes of action, and that indeed, we find a movement struggling toward reformation. Similarly, constructionist dialogues are entering a new phase of development. The new turn in constructionist endeavors can and should play a key role in the future evolution of politics. We are poised then, for a rekindling of the passions, in what I will call a relational politics. Although the phrase identity politics has served many different purposes, for the present I will take it to stand for a mode of political activism - typically though not exclusively initiated by groups excluded from traditional main-stream politics. Such marginalized groups generate a self-designated (group consciousness) that is instantiated by the individual identities of its constituents. Identity differs from many social movements, such as left-wing or fundamentalist Christian activism, in that the constituents of the former - such as women, Afro-Americans, gays - are politically marked as individuals. Politics and personal being are virtually inseparable. This inseparability is owing largely to the production of the political categories. One may by virtue of reason or impulse join the National Rifle Association or the Praise the Lord Club. Not so with being a native American or a black Muslim. One simply is, by virtue of nature or thrown condition, an Asian American, a lesbian, or a member of the lower class. And finally, it is largely by virtue of the natural condition of its members, that the groups lay claim to certain inalienable rights - for example, equal opportunities, equal treatment, freedom to practice, participation in democratic governance. Turning to social constructionism, perhaps the preceding discussions of the day are sufficiently descriptive. However, again for immediate purposes, I will take constructionism to represent a range of dialogues centered on the social genesis of what we take to be knowledge, reason, and virtue on the one side, and the enormous" @default.
• W148460286 created "2016-06-24" @default.
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• W148460286 date "1999-01-01" @default.
• W148460286 modified "2023-09-27" @default.
• W148460286 title "Social Construction and the Transformation of Identity Politics" @default.
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