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- W1488329 abstract "Leibniz follows the ancient Socratic tradition according which only the virtuous person is truly free. Accordi g this tradition, t e vir tuous, wise person?the sage?is free in the sense of being self-sufficient: acting according reason without being led astray by passions, his aims are in line with what he can achieve through his own powers. This view finds a modern expression in Rousseau's famous claim that to be governed by appetite alone is slavery, while obedience the which we have prescribed ourselves is namely moral freedom, which alone makes man truly the master of himself.1 Christian Wolff, working in the Leibnizian tradition, offers the similar claim that the wise, virtuous man is a free man since he is a law unto himself.2 And Kant shows a clear debt this tradition when he suggests that who ever follows the command of reason attains moral freedom.3 Indeed, Kant's term autonomy, i.e., (moral) self-legislation, suggests a more concrete connection with this tradition:4 it recalls not only the claims of Rousseau and Wolff just mentioned, but also the ancient use of the term aut?nomos (for example by Epictetus) describe the independence achieved by the sage.5" @default.
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- W1488329 date "2008-01-01" @default.
- W1488329 modified "2023-09-27" @default.
- W1488329 title "Free Will and the Freedom of the Sage in Leibniz and the Stoics" @default.
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