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• W1492502169 abstract "This article addresses the sensitive question of Church-State relations in Greece. Recent studies have suggested that the Greek Church’s discourse was plainly incompatible with modern conceptions of liberal democracy. Populism and nationalism have been the two theoretical concepts used in relation with the Church. Discourse analysis based on public declarations of Church officials has been the main methodological tool. The Greek identity cards’ crisis of the nineties has been its testing ground. Through an analysis of this “crisis” this article intends to show that these methods can offer only very limited perspectives of understanding the process for two main reasons. First, they show little interest for sociological analysis and especially for the internal functioning of the Church. Second, discourses are one outcome of the actors’ strategies but have to be deciphered and not taken for granted. Analysts disregard one of the main presuppositions of semantics theory: discourses are produced within a specific socio-historical context and according to certain prefabricated schemes. This dual pattern of production allows for continuity as well as for change. Thus, this article also argues that a Church¹s conservative discourse may be closely related to the efforts of certain actors within this institution to renovate it. While refuting the “clash of civilizations” thesis, this article finally intends to suggest that the renewed interest for religion in general and orthodoxy in particular due to this thesis should be put to use by researchers in order to acquire new and more comprehensive socio-historical accounts of the Greek Church. Cet article aborde la question sensible des relations entre Etat et Eglise en Grece. Nombre d'etudes recentes ont suggere que le discours de l'Eglise orthodoxe grecque etait incompatible avec les conceptions modernes de la democratie liberale. Le nationalisme et le populisme ont ete les deux concepts utilises pour rendre compte de cette hypothese et l'analyse du discours officiel de l'Eglise, le principal outil methodologique employe. La crise de la mention de l'appartenance confessionnelle sur les cartes d'identite grecques durant les annees 1990 a fonde des etudes de cas censees temoigner de l'attitude de l'Eglise. En entreprenant une analyse globale de cette crise, cet article vise a demontrer que les approches mentionnees offrent des perspectives tres limitees de comprehension du phenomene et des enjeux, pour deux raisons. Elles temoignent de peu d'interet pour l'analyse sociologique et tout particulierement pour le fonctionnement interne de l'Eglise. De surcroit, les discours sont certes une manifestation des strategies des acteurs, mais doivent neanmoins etre pris pour une donnee brute necessitant un decryptage. Or, ces analystes semblent ignorer l’un des apports fondamentaux de la semantique: les discours sont produits dans un certain contexte socio-historique en fonction de schemas prefabriques. Ce mode de production dual autorise aussi bien l'innovation que la continuite. Ainsi, le discours conservateur de l'Eglise peut-il etre rapproche des efforts manifestes par certains acteurs internes pour la renover. Tout en refutant la these du choc des civilisations, cet article suggere enfin que l'interet renouvele qu'elle suscite pour la religion en general et l'orthodoxie en particulier devrait etre mis a profit pour que soient menees plus d'etudes socio-historiques de l'Eglise grecque." @default.
• W1492502169 created "2016-06-24" @default.
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• W1492502169 date "2004-01-01" @default.
• W1492502169 modified "2023-10-17" @default.
• W1492502169 title "Religion and Politics in Greece: The Greek Church's ‘Conservative Modernization’ in the 1990s" @default.
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• W1492502169 doi "https://doi.org/10.2139/ssrn.2290895" @default.
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