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- W1513726417 abstract "The following is a study of Jean-Paul Sartre’s ontology of conscious awareness.Ontology, for Sartre, consists in the delineation of the constituent elements, structuresand dimensions of Being as well as the way in which such constituent features interactwithin the ekstatic dynamics of the lived experience of the being for whom suchontological features are capable of becoming phenomena of possible awareness. Sartre’smethodology, then, is manifold. The ontological project which Sartre undertakes todevelop is at once transcendental, phenomenological and dialectical. It is transcendentalinasmuch as it is a theory of the way in which phenomena become experientially possiblefor a being whose primary existential mode of conscious awareness is as an act ofimmanent self-relation, as pure auto-affection, and is capable of divesting itself of itsmodality of active self-affective immanence in constituting for itself a particularphenomenon transcendent to itself. This is to say that what Sartre refers to as pure ortranscendental consciousness is capable of dissolving its primordial mode of autoaffectiveimmanent self-awareness in the intentional (or, attentional) act whereby achoice is made to privilege a given phenomenon from amongst the otherwiseundifferentiated multiplicity of the conscious existent’s (auto-)affective consciousawareness in order to become conscious of something which is not itself and from whichthe act of consciousness differentiates itself as not being, whether this privilegedphenomenon is ekstatic or extensive, whether it is chosen from the otherwiseundifferentiated virtual multiplicity of this conscious existent’s own psychic pastness (orpossible future) or from the indifferent multiplicity of worldly actuality. In either case,whether the privileged phenomenon of intentional awareness is egological or material, ofthe psyche or of the world, the noematic correlate of conscious attention (the explicit orthetic phenomenon of intentional awareness) is transcendent to transcendentalconsciousness. It is in the investigation of such phenomena that Sartre’s ontologymanifests itself as phenomenological. However, for Sartre, such awareness is by nomeans static, and it is through the ekstatic dynamization of the constituent features ofconscious awareness that the transcendental and phenomenological methodologies ofSartre’s ontology of lived experience ultimately prove to be dialectical. Every momentof conscious awareness must, for Sartre, be both surpassed and preserved. Everymoment of awareness, with its transcendent dimensions of virtuality and actuality and theauto-affective immanence upon which they depend, reveal themselves as intimatelyrelated, then, to memorial dynamics, dynamics which Sartre did little to explicitlydevelop but upon which an adequate understanding of his ontology depends and whichwill ultimately ground any investigation of what we might call an existentialepistemology." @default.
- W1513726417 created "2016-06-24" @default.
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- W1513726417 date "2011-05-01" @default.
- W1513726417 modified "2023-09-23" @default.
- W1513726417 title "Dialectic and caesura : immanence and transcendence in Sartre's ontology" @default.
- W1513726417 hasPublicationYear "2011" @default.
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