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• W1529132745 abstract "Lutheran ethics is a very complex matter having biblical, historical, theological and philosophical dimensions. Different churches, ecumenical organisations, theologians, theological schools and church workers often conceive of it in dif­ ferent ways. On the one hand, the prevailing feeling arising from efforts aimed at working out a clear Lutheran ethic is dissatisfaction. On the other hand, due to different needs, Lutheran ethics is continuously being scholarly enriched with new points of view, so that there is hope to understand it in a more comprehensive way. During the history of Christianity the Ten Commandments, in different churches often numbered differently, have been the object of people's general instruction. Together with the Three Ecumenical Creeds, particularly The Apostles' Creed (Apost.) and The Nicene Creed (381), these Ten Commandments, formulated in E.X.20, have also been an essential part of the Lutheran church tradition. The Apost. and the Ten Commandments are contained in Martin Luther’s Catechisms from 1529, The Small Catechism (SC) and The Large Catechism (LC), which belong to The Book o f Concord (BC, 1580). Since the first Finnish Church Law, which was adopted in 1869, they have been de­ fined as official confessions of the Evangelical Lutheran Church o f Finland (ELCF). For cen­ turies and even today — after the acceptance of the new Catechism by the Finnish Church Synod1 — the SC has been an important instru­ ment for instructing Christian faith among the population. The internationally most recognised Lutheran confession, The Augsburg Confession (AC, 1530), together with the important Apology o f the Augsburg Confession (Apol., 1531), The Smalcald Articles (SA, 1538) and Formula o f Concord (FC, 1577), the latter consisting of The Epitome (Ep.) and The Solid Declaration (SD) are, too, Lutheran confessions contained in BC. With the exception of the FC they are mentioned in the introductory parts of the Ep. and SD. Crowning all is the fundamental significance of Holy Scripture in every definition of Christian faith: «Holy Scripture alone remains the only judge, rule, and guiding principle, according to which, as the only touchstone, all teachings should and must be recognized and judged, whether they are good or evil, correct or incor­ rect.» (Ep., Introduction 7; see also SD, Concer­ ning the Binding Summary). There are many studies about what is meant by Lutheranism — these including books and articles on Luther and his theology and on the theology of Lutheran orthodoxy as well as later theologians and their theologies, but in the Church Law (CL, 1994) and the Church Order (CO, 1994) of the ELCF only Holy Scrip­ ture, the Three Ecumenical Creeds and the con­ fessions of the BC are mentioned as the basis of Lutheran faith, either as norma normans or" @default.
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• W1529132745 date "2013-05-23" @default.
• W1529132745 modified "2023-09-23" @default.
• W1529132745 title "Lutheran Ethics and the Common Values of Mankind" @default.
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