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• W1567688510 abstract "The Eucharistie Liturgies: Their Evolution and Interpretation. By Paul F. Bradshaw and Maxwell E. Johnson. A Pueblo Book. Collegeville, Minn.: Liturgical Press, 2012. xvi + 368 pp. $39.95 (paper).Since the liturgical revisions of the 1970s and 1980s, which saw the creation of the current eucharistie rites of the Roman Catholic Church, churches of the Anglican Communion, Lutheran churches, Methodist churches, and churches of the Reformed tradition, liturgical scholarship has seen significant advances in understanding the formation of the classical rites of the fourth and fifth centuries on which these current rites are based. While current rites follow what Gordon Lathrop has called the or normative pattern of Sunday worship that emerged in the fourth or fifth centuries, we now have a much better grasp of how that ordo developed and how the eucharistie prayers of the classic rites evolved. Bradshaw and Johnson have done a superb job of tracing that evolution and subsequent developments in The Eucharistie Liturgies.The book is divided into eight chapters: (1) Origins, (2) The Second and Third Centuries, (3) The Fourth and Fifth Centuries: Historical Context and Rites, (4) The Fourth and Fifth Centuries: Questions in Anaphoral Development and Eucharistie Theology, (5) The Christian East, (6) The Medieval West, (7) The Protestant and Catholic Reformations, and (8) The Modern Period.In the 1970s scholars tended to see the ordo of which Lathrop speaks as already established in the second century, with the rite described in the Apology of Justin Martyr, and the shape of the eucharistie prayer established in the Apostolic Tradition, dated to the early third century. Bradshaw and Johnson argue (1) that we cannot speak of Justin's ordo becoming standard before the fourth century, (2) that weekly worship may initially have involved a liturgy of the word on Saturday morning and a on Saturday evening (reckoned as the beginning of Sunday), and (3) that the eucharistie prayer of the Apostolic Tradition is a composite work that did not attain its present form until the fourth century.While these conclusions represent a current consensus, some of the other arguments of the first chapter may occasion greater surprise and even controversy. Most scholars today agree that we should ground eucharistie theology on all the meals in the gospel - especially the meals shared with sinners, the feeding of the multitudes, and the messianic banquet; but Bradshaw and Johnson go so far as to argue that it is improbable that the earliest Christians would have been able to recognize any distinction between a Eucharist and an ordinary meal and that the distinction between an agape and a Eucharist was not firmly established for several centuries (pp. 12-13). Indeed, the inclusion by the authors of prayers from the fourth-century de Virginitate attributed to Athanasius might suggest that they consider the boundary between eucharist and other meals still fluid in that century. …" @default.
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• W1567688510 title "The Eucharistic Liturgies: Their Evolution and Interpretation" @default.
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