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• W1571528804 abstract "The object of this study is to assess the extent to which theTurkic people of Kazakhstan and Sinkiang have been aligned politicallyand socially with the socialist societies of their respective countries. It is not intended to consider this question in the light ofsuccess or failure. There are several reasons for not doing so. Itwould be realistic to consider the question in this light only if adefinite goel was to be achieved within a specified period of time.This was not the case in either Kazakhstan or Sinkiang. There was andis no definable period of time within which Communism is to beIIachieved. Equally important, Communism remains a hazy expression for astate of existence that yet has to be defined in a manner that is universallyaccepted.In this study the various political, cultural, religious and educationalaspects of the Turkic people will be considered. The intentionis to discover to what extent these traditions have been replacedby the social institutions of the socialist societies. This in turnshould allow some insight into the advances made by both the Russianand Chinese Communists in their attempts to transform their respectiveTurkic people. At the same time the study deals with specific difficultiesthat the Governments had to overcome in the course of thetransformation process. These include getting the Turkic people toparticipate in the various socialist institutions. From this therearise new questions and problems. The Islamic society of the Turkicpeople had not prepared the latter to participate in a modern, industrialsociety. They lacked the required educational background to beusefully employable in the bureaucracy on any but a superficial level.As a result non-Turkic cadres had to be used in many leading positions.This raised the question of great Russian and Han-Chinese chauvinism.Another problem was that of attacking the traditional Turkic way of life without alienating the Turkic people. The direct attack onIslam was complex. In general both Governments demonstrated a lack ofunderstanding for the Islamic way of life. As a consequence theylaunched an attack on an Islamic orthodoxy that did not exist. Also,the Soviet policy of an outright attack forced the Soviet Government todefine a new way of life for the Kazakh and other Muslim people. InChina the need for this was avoided because of the less antagonisticattitude towards Islam.To a great extent this study compares the policies of the Sovietand Chinese Governments. This in itself raises some questions. TheRussian revolution preceded the Chinese by nearly 32 years. This gavethe Chinese a considerable advantage. They did not have to make thesame mistakes that ha~ been made by the Soviet Union, particularly thecollectivisation drive in Kazakhstan. But the Chinese not only benefittedfrom the Soviet mistakes. They'were able also to make use ofthe advanced experience of the Soviet Union in advancing their economicdevelopment programme. In addition the more industrially advancedSoviet Union could and did assist the Chinese in their industrialisation.From the discussion of the connection between the two countriestheir logically follows an assessment of the inter-state relationship.The intention is to discover to what extent the Turkic people influencedthe Sino-Soviet relationship. But the economic question hardlycan be excluded from the discussion. This in turn leads to the analysisof some of the historical)-political, ideological and economiccauses of the Sino-Soviet rift." @default.
• W1571528804 created "2016-06-24" @default.
• W1571528804 creator A5051679674 @default.
• W1571528804 date "1980-01-01" @default.
• W1571528804 modified "2023-09-23" @default.
• W1571528804 title "Culture policies and Sino-Soviet relations in Kazakhstan and Sinkiang, 1917-60" @default.
• W1571528804 hasPublicationYear "1980" @default.
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