FRINK Linked Data Fragments server

Matches in SemOpenAlex for { <https://semopenalex.org/work/W1602395970> ?p ?o ?g. }

• W1602395970 endingPage "165" @default.
• W1602395970 startingPage "165" @default.
• W1602395970 abstract "There has been increasing recognition by scholars studying the Greco-Roman world of the first century that larger database of meal practices is desirable for understanding the social banqueting practices behind Paul's words concerning the Corinthian banquet of 1 Cor 11:17-33. Scholars such as Gerd Theissen, Wayne A. Meeks, Matthias Klinghardt, and Dennis E. Smith have mined the elite commensality literature of the ancients and have established that standard form of the Greco-Roman banquet underlies practices of the time.1 Rituals varied, however, and Andrew McGowan reminds us that various groups seem to have had different explicit understandings and purposes in mind and to have used eating and drinking together in variety of ritual forms.2 Gerard Rouwhorst points out, citing Mary Douglas's work, that when group constructs ritual tradition, it is constructing social identity: Every meal-especially when taken together by more than one person-encodes significant messages about social and hierarchical patterns. 3 A study of banqueting traditions of Greco-Roman voluntary associations helps to clarify the role that the Mediterranean code of honor and shame played in establishing their social identity. As Jewish and Christian groups both saw themselves and were seen by others as voluntary associations, I suggest that similar social and hierarchical patterns based on the code of honor and shame of the Mediterranean world are evidenced in the banqueting traditions of the Corinthian community.4 These social patterns, rather than the economic patterns of wealth and poverty, explain the divisions in the Corinthian community. Because the honor/ shame code is changeable value system rather than fixed economic situation, I suggest that Paul is therefore able to propose radical changes to the Corinthian meal ritual in order to establish new social and behavioral patterns that reflect the values of humility, mutual upbuilding, and love that Jesus taught. In effect, Paul uses the meal ritual to create new Christian social identity. Gerd Theissen first analyzed the social problems of the Corinthian community, demonstrating that there was marked internal stratification within the community, attributing the factions to economic divisions. The verb ... in 1 Cor 11:21 is understood to describe the few wealthy Corinthians who begin their private meal before the communal meal and receive larger portions owing to their rank.5 Jerome Murphy-O'Connor, drawing on the archaeological evidence of remains around Corinth of several wealthy villas with triclinium (dining room) and an atrium, further speculates that the villa at Anaploga represents the type of home owned by wealthy Corinthian patron of the Jesus community.6 He reasons that the host (perhaps Gaius) entertained the eight wealthiest members of the community in the triclinium of his villa (which seats nine) relegating the rest of the Corinthian group to inferior dining in his villa's atrium.7 Gregory Linton agrees with this suggestion, estimating that there were perhaps six smaller church groups in Corinth who would join together to celebrate the Lord's Supper.8 Perhaps more than thirty-five participants were dining.9 Peter Lampe, too, suggests that the wealthy Corinthians participated in First Tables, dinner attended by the leisured elite, and that the poorer people arrived later for the Second Tables, which was the symposium, and received lesser portions consisting of sweet desserts and fruit, or perhaps spicy dishes, seafood, and bread.10 This explanation was accepted by number of other scholars.11 Never- theless, there have been recent challenges to this theory by L. Michael White, David G. Horrell, and J. J. Meggitt, producing a somewhat revised, more cautious attitude concerning the economic status of the Corinthians and the cause of their social divisions.12 Here, inscriptions of the voluntary association banqueting customs may be engaged in the discussion, for they contain much evidence for divisions within dining group-divisions predicated not on wealth but on the honor/shame code of the Mediterranean region. …" @default.
• W1602395970 created "2016-06-24" @default.
• W1602395970 creator A5026006134 @default.
• W1602395970 date "2011-01-01" @default.
• W1602395970 modified "2023-10-17" @default.
• W1602395970 title "Eating with Honor: The Corinthian Lord's Supper in Light of Voluntary Association Meal Practices" @default.
• W1602395970 cites W1502064007 @default.
• W1602395970 cites W1510967363 @default.
• W1602395970 cites W1524370056 @default.
• W1602395970 cites W1529559419 @default.
• W1602395970 cites W1530231921 @default.
• W1602395970 cites W1530751026 @default.
• W1602395970 cites W1534973650 @default.
• W1602395970 cites W1535707674 @default.
• W1602395970 cites W1548458789 @default.
• W1602395970 cites W1550693097 @default.
• W1602395970 cites W1558646368 @default.
• W1602395970 cites W1561623133 @default.
• W1602395970 cites W1563819537 @default.
• W1602395970 cites W1573231002 @default.
• W1602395970 cites W1576516581 @default.
• W1602395970 cites W1577769669 @default.
• W1602395970 cites W1579063311 @default.
• W1602395970 cites W1653440929 @default.
• W1602395970 cites W1964861550 @default.
• W1602395970 cites W1974331524 @default.
• W1602395970 cites W1999337703 @default.
• W1602395970 cites W2002517567 @default.
• W1602395970 cites W2004215288 @default.
• W1602395970 cites W2027928473 @default.
• W1602395970 cites W2055290847 @default.
• W1602395970 cites W2062214742 @default.
• W1602395970 cites W2067494769 @default.
• W1602395970 cites W2074353418 @default.
• W1602395970 cites W20881810 @default.
• W1602395970 cites W2107694472 @default.
• W1602395970 cites W2127994541 @default.
• W1602395970 cites W2130383479 @default.
• W1602395970 cites W2212360305 @default.
• W1602395970 cites W2293787421 @default.
• W1602395970 cites W2332203856 @default.
• W1602395970 cites W2410125795 @default.
• W1602395970 cites W2618266485 @default.
• W1602395970 cites W2797292131 @default.
• W1602395970 cites W2801217708 @default.
• W1602395970 cites W2801465119 @default.
• W1602395970 cites W2803019658 @default.
• W1602395970 cites W3031054000 @default.
• W1602395970 cites W303962817 @default.
• W1602395970 cites W348919421 @default.
• W1602395970 cites W372854340 @default.
• W1602395970 cites W390902937 @default.
• W1602395970 cites W422330607 @default.
• W1602395970 cites W561510030 @default.
• W1602395970 cites W579061901 @default.
• W1602395970 cites W579777508 @default.
• W1602395970 cites W586073399 @default.
• W1602395970 cites W590267679 @default.
• W1602395970 cites W592538558 @default.
• W1602395970 cites W597968342 @default.
• W1602395970 cites W601447677 @default.
• W1602395970 cites W604696432 @default.
• W1602395970 cites W614121607 @default.
• W1602395970 cites W622383141 @default.
• W1602395970 cites W625770913 @default.
• W1602395970 cites W641097991 @default.
• W1602395970 cites W643852245 @default.
• W1602395970 cites W651750603 @default.
• W1602395970 cites W2469416947 @default.
• W1602395970 doi "https://doi.org/10.2307/41304193" @default.
• W1602395970 hasPublicationYear "2011" @default.
• W1602395970 type Work @default.
• W1602395970 sameAs 1602395970 @default.
• W1602395970 citedByCount "27" @default.
• W1602395970 countsByYear W16023959702014 @default.
• W1602395970 countsByYear W16023959702015 @default.
• W1602395970 countsByYear W16023959702016 @default.
• W1602395970 countsByYear W16023959702019 @default.
• W1602395970 countsByYear W16023959702021 @default.
• W1602395970 crossrefType "journal-article" @default.
• W1602395970 hasAuthorship W1602395970A5026006134 @default.
• W1602395970 hasConcept C111472728 @default.
• W1602395970 hasConcept C111919701 @default.
• W1602395970 hasConcept C138885662 @default.
• W1602395970 hasConcept C142362112 @default.
• W1602395970 hasConcept C142853389 @default.
• W1602395970 hasConcept C17744445 @default.
• W1602395970 hasConcept C199539241 @default.
• W1602395970 hasConcept C199568422 @default.
• W1602395970 hasConcept C27206212 @default.
• W1602395970 hasConcept C2778345441 @default.
• W1602395970 hasConcept C2778662435 @default.
• W1602395970 hasConcept C2779438500 @default.
• W1602395970 hasConcept C31903555 @default.
• W1602395970 hasConcept C41008148 @default.
• W1602395970 hasConcept C86803240 @default.
• W1602395970 hasConceptScore W1602395970C111472728 @default.
• W1602395970 hasConceptScore W1602395970C111919701 @default.

• next