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• W163037963 abstract "Introduction As a Black woman scholar-activist, I have been looking for justice for a long time. My search has included academic world of departments and disciplines; legal world of courtrooms and law classrooms; and my everyday world as a wife, mother, and daughter. My search led me to believe in critical need for a transdisciplinary approach--an approach that could connect multiple disciplines and areas of study. As part of my journey, I developed Transdisciplinary Applied Social Justice model (Pratt-Clarke, 2010). The purpose of model is to be able to approach complex social problems with a strategy that will increase likelihood of successful social justice activism. This article explores development of model, using personal narrative, to demonstrate its connections to Black Feminism and Critical Race Feminism, and its contributions to Africana Studies. The model contributes to Africana Studies is highlighted through its transdisciplinary focus; its recognition of importance of intertwined identities, including and gender; and its commitment to social justice activism and social movements. The Power of Narrative and Voice Storytelling, narrative, voice, autoethnography, and phenomenology are critical theoretical and methodological concepts in Critical Race Feminism (CRF) and Black Feminist traditions: the use of nontraditional writing genres has been a primary strategy for critical theorists in general and black feminist critical theorists in particular (Alexander-Floyd, 2010, 812). They create a theoretical and methodological space for traditionally silenced and marginalized groups to critique social institutions that perpetuate inequality. In particular, storytelling and personal narrative allow women of color to discuss their experiences within a racist and patriarchal society. Personal stories create opportunity to re-theorize Eurocentric and patriarchal frameworks with a focus on liberation of people of color from historical legacy of colonization and hegemony of White society (Rodriguez, 2006, 1071). Housee (2010, 423) also acknowledges power of voice in feminist theory and practice, recognizing from Friere its role in conscientisation'--consciousness-raising as imperative for women's liberation from patriarchal domination and oppression. Thus, non-traditional genres facilitate connected objectives of naming one's reality, engaging in self-determination, and obtaining Collins (2009, 40) challenges Black women intellectuals to aggressively push theme of self-definition because speaking for oneself and crafting one's own agenda is essential to empowerment. Voice, then, has potential to heal, to create new life, and to bring justice. Critical scholars recognize critical importance of personal narrative in search for justice (Duncan, 2005). Critical theory (CRT) and Critical Race Feminism (CRF) focus on counternarratives and counter stories; voices of other and silenced; and voice that can counter hegemony, oppression, racism, and sexism. CRF and CRT as theoretical and methodological tools honor voices of those who have been marginalized and challenge traditional methods of (Housee, 2010). Racial narratives are an elemental facet of scholarly work to explain and challenge racism. ...Ultimately, to write against racism requires collaboration of theories and practices that can support radical scholarship of challenging powerful systems of race (Vaught, 2008, 586). Autoethnography or racial autobiography in feminist and womanist thought has power to facilitate interrogation of racism, power, and privilege. Autoethnography is in which use of self is central to process of research (Taylor, Mackin, and Oldenburg, 2007, 345). Narratives of self, such as poems, fictional novels, autoethnographies, autobiographies, and memoirs can represent a transformation in ethnographic writing (Rodriguez, 2006, 1069) and serve as a site of resistance. …" @default.
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• W163037963 date "2012-03-01" @default.
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• W163037963 title "A Black Woman's Search for the Transdisciplinary Applied Social Justice Model: Encounters with Critical Race Feminism, Black Feminism, and Africana Studies" @default.
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