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- W169797424 abstract "knowledge in order to solve the problems created by the classical distinction between external world and human perception. Similar to localization, from my viewpoint, lateralization is also an incorrect notion. Again, some parts of the brain are most active for a particular mental task, but we cannot “lateralize” any mental task, even if we talk of the spatial dimension. As I wrote above, there are two great mistakes: (1) we cannot isolate the “space” in the external world, i.e. space does not exist in the world and (2) there is only a representation of space in the mind but not “space”. (1) The relationships between the external entities made us think of space between any two objects. However, space is not an entity/process and according to Leibniz, space is just the relationship between any two 1 The higher-level amodal mechanisms are strongly related to “perceptual filling in view” analyzed below but such amodal mechanisms are against the evolutions of species. 2 Again, it is about the (un)famous heterogeneity between empirical and theoretical aspects of visual knowledge which Kant tried to solve it by integrating the “world” (i.e., the perception of external world) within the self. More troubles with cognitive neuroscience 117 objects, but this relationship is nothing more than other objects (entities) situated between those two objects. Those perceptual objects have ontological status (i.e. they belong to a macro-EW), but space has no ontological status, it does not exist! Under these circumstances, how could we talk about spatial cognition? (2) I would like to analyze in more details the perceptual image (scene) of some objects in “front of us”. There is no space in our representation, but only certain objects and their relationships. Moreover, we already know that even if we can very approximately localize some features of an object (color, movement, edges etc.), the binding problem is a pseudo-problem (Vacariu 2012). Following the same direction, trying to localize “space” in the brain is a pseudo-problem. The crossmodal neuronal interactions do not “put together” or “link” the features of an object (for instance, an object having some colors and a noise that moves in front of us), those neuronal interactions correspond with very large approximations to that object. The same statement is, with very large approximation, available for the objects and their relationships that create any scene. In reality, external space and spatial cognition and the “representation of space” are nothing more than notions/ideas created by human beings along millennia!! These notions/ideas do not designate real, ontological entities/processes/relationships. In what regards space, we can make an analogy with a feature of an object, the color of a macro-object. Everybody acknowledges that colors exist only in our minds. Following Kant, we have to extend this rule to space and time. Thus, the entire scene is in our mind: the objects are mentally represented in our mind, but not space and time! Obviously, the color red, for instance, may appear in two objects in the same perceptual scene. Are different neuronal patterns activated for that red color that is the same pattern? Obviously, it is believed that the same pattern is activated for the color of two objects that are red. The situation becomes more complicated if those two objects have different shapes: there are other parts of the brain that are activated for those different shapes. But the objects are in different spatial places. How is this difference localized in the brain? It is almost impossible to answer this question. We would have to impose a spatial dimension for the spatial" @default.
- W169797424 created "2016-06-24" @default.
- W169797424 creator A5029673835 @default.
- W169797424 date "2014-01-01" @default.
- W169797424 modified "2023-09-27" @default.
- W169797424 title "More troubles with cognitive neuroscience. Einstein's theory of relativity and the hyperverse" @default.
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