FRINK Linked Data Fragments server

Matches in SemOpenAlex for { <https://semopenalex.org/work/W1893798015> ?p ?o ?g. }

• W1893798015 endingPage "107" @default.
• W1893798015 startingPage "84" @default.
• W1893798015 abstract "Abstract: In order to see whether there is a common European model that gives a place to religion in the public sphere two issues have to be taken into account: first, if there is a theory of secularization that accurately describes the current situation of European societies and second if, there is a European model on Church - State relationship. The first part is dedicated to the different accounts on secularization that may be applied to European countries: the classical Weber theory that view secularization as an iron of any society, the institutional secularization, secularization as the decline and adequacy of religious practice, the continuation of the classical theory in the 60's and beyond, the criticism of this theory and the particular argument of the increase of fundamentalist religious movements. The attempts to formulate new theories on secularization based on other assumptions than the classical one are also presented. The increased presence of religion in private life does not mean a decrease of religion in the public space but rather a new definition of it. Despite the different intensity of belief in national terms, some trends like believing without belonging are common, meaning that secularization could have a single meaning in Europe, apart from other continents. The second part starts with presenting the three types of Church - State relationship at the national level. All these have in common the fact that the state is neutral towards religious subjects, a religious subsection is singled out within the public sphere and the state has the right to intervene in this area only as an arbiter. There is already a European law on religion and this statement is supported by examples from the Lisbon Treaty, The Charter of Fundamental Rights, different Directives and decisions of the European Court of Justice. Common rules on religion agreed at the European level helps better to understand why there is a common European model on religions, different from the national models. After taking into account the two aspects described above, a common European model on religion in the public sphere emerges as a necessary conclusion. Key Words: Charter of Fundamental Rights, Church - State, common European model, Directive, Europe, European Court of Justice, Lisbon Treaty, public sphere, religion, secularization Is secularization a trend of the modern European societies? Preliminary questions In order to determine the relationship between secularization and modern European societies and to answer the question whether or not secularization is an iron that acts upon these societies, several questions have been raised over time with several explanatory models being created. We will try to present these preliminary questions without concluding that the answers given so far cover the problem in depth. The main question that arises is whether a general theory of secularization can be made, which applies to all national and religious contexts or whether each such context has developed its own relationship with the secularization phenomenon. Another important question is whether a history of secularization can be identified1 or if the evolution of secularization is divided during several periods in history. In other words, is secularization a process with a definite beginning and a predictable evolution? Equally important is the question if the decrease in religious practices in Europe is a sign of secularization or not. Are phenomena such as having religious feelings without participating in these rituals or taking part without such feelings specifically European or universal? If they are indeed specifically European, what is their relationship with secularization - are they a result of secularization or not? Does secularization affect other religions or just Christianity? If we accept secularization as an inevitable phenomenon that reflects on all modern societies, is the European case the rule and the American one, of religious vitality, the exception, or vice versa? …" @default.
• W1893798015 created "2016-06-24" @default.
• W1893798015 creator A5078356788 @default.
• W1893798015 date "2011-02-12" @default.
• W1893798015 modified "2023-09-26" @default.
• W1893798015 title "Religion in the public sphere: is there a common European model?" @default.
• W1893798015 cites W1480734030 @default.
• W1893798015 cites W1503903282 @default.
• W1893798015 cites W1575668115 @default.
• W1893798015 cites W1606908014 @default.
• W1893798015 cites W1977572647 @default.
• W1893798015 cites W1978232276 @default.
• W1893798015 cites W2003652427 @default.
• W1893798015 cites W2012787067 @default.
• W1893798015 cites W2027541314 @default.
• W1893798015 cites W2027807592 @default.
• W1893798015 cites W2043250175 @default.
• W1893798015 cites W2046124393 @default.
• W1893798015 cites W2047668471 @default.
• W1893798015 cites W2055788570 @default.
• W1893798015 cites W2074007437 @default.
• W1893798015 cites W2075889299 @default.
• W1893798015 cites W2107717629 @default.
• W1893798015 cites W2108634439 @default.
• W1893798015 cites W2135679398 @default.
• W1893798015 cites W2144814534 @default.
• W1893798015 cites W2284617362 @default.
• W1893798015 cites W2315605050 @default.
• W1893798015 cites W2330624843 @default.
• W1893798015 cites W2334656281 @default.
• W1893798015 cites W2798779673 @default.
• W1893798015 cites W3127542614 @default.
• W1893798015 cites W313134013 @default.
• W1893798015 cites W3159920870 @default.
• W1893798015 cites W565316140 @default.
• W1893798015 cites W582932804 @default.
• W1893798015 cites W619812640 @default.
• W1893798015 cites W915192028 @default.
• W1893798015 hasPublicationYear "2011" @default.
• W1893798015 type Work @default.
• W1893798015 sameAs 1893798015 @default.
• W1893798015 citedByCount "4" @default.
• W1893798015 countsByYear W18937980152012 @default.
• W1893798015 countsByYear W18937980152014 @default.
• W1893798015 crossrefType "journal-article" @default.
• W1893798015 hasAuthorship W1893798015A5078356788 @default.
• W1893798015 hasConcept C111472728 @default.
• W1893798015 hasConcept C11413529 @default.
• W1893798015 hasConcept C118084267 @default.
• W1893798015 hasConcept C132751094 @default.
• W1893798015 hasConcept C138885662 @default.
• W1893798015 hasConcept C144024400 @default.
• W1893798015 hasConcept C162324750 @default.
• W1893798015 hasConcept C17744445 @default.
• W1893798015 hasConcept C185592680 @default.
• W1893798015 hasConcept C199539241 @default.
• W1893798015 hasConcept C2777760867 @default.
• W1893798015 hasConcept C2779610281 @default.
• W1893798015 hasConcept C2780876879 @default.
• W1893798015 hasConcept C33923547 @default.
• W1893798015 hasConcept C48103436 @default.
• W1893798015 hasConcept C55493867 @default.
• W1893798015 hasConcept C9299846 @default.
• W1893798015 hasConcept C94625758 @default.
• W1893798015 hasConcept C98184364 @default.
• W1893798015 hasConceptScore W1893798015C111472728 @default.
• W1893798015 hasConceptScore W1893798015C11413529 @default.
• W1893798015 hasConceptScore W1893798015C118084267 @default.
• W1893798015 hasConceptScore W1893798015C132751094 @default.
• W1893798015 hasConceptScore W1893798015C138885662 @default.
• W1893798015 hasConceptScore W1893798015C144024400 @default.
• W1893798015 hasConceptScore W1893798015C162324750 @default.
• W1893798015 hasConceptScore W1893798015C17744445 @default.
• W1893798015 hasConceptScore W1893798015C185592680 @default.
• W1893798015 hasConceptScore W1893798015C199539241 @default.
• W1893798015 hasConceptScore W1893798015C2777760867 @default.
• W1893798015 hasConceptScore W1893798015C2779610281 @default.
• W1893798015 hasConceptScore W1893798015C2780876879 @default.
• W1893798015 hasConceptScore W1893798015C33923547 @default.
• W1893798015 hasConceptScore W1893798015C48103436 @default.
• W1893798015 hasConceptScore W1893798015C55493867 @default.
• W1893798015 hasConceptScore W1893798015C9299846 @default.
• W1893798015 hasConceptScore W1893798015C94625758 @default.
• W1893798015 hasConceptScore W1893798015C98184364 @default.
• W1893798015 hasIssue "28" @default.
• W1893798015 hasLocation W18937980151 @default.
• W1893798015 hasOpenAccess W1893798015 @default.
• W1893798015 hasPrimaryLocation W18937980151 @default.
• W1893798015 hasRelatedWork W135057312 @default.
• W1893798015 hasRelatedWork W1530152217 @default.
• W1893798015 hasRelatedWork W1554245824 @default.
• W1893798015 hasRelatedWork W1785498937 @default.
• W1893798015 hasRelatedWork W1899317801 @default.
• W1893798015 hasRelatedWork W1905879820 @default.
• W1893798015 hasRelatedWork W2054015958 @default.
• W1893798015 hasRelatedWork W2125253930 @default.
• W1893798015 hasRelatedWork W2140351449 @default.
• W1893798015 hasRelatedWork W2205240767 @default.

• next