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- W1972935823 abstract "Most early Christian writers regard the divine as the coreof human identity and affirm that women, who are fully human,bear the of God. Diodore of Tarsus and Theodore of Mopsuestia areexceptions. Though stating clearly that women share the same human natureas men, they read Gen 1.26 in terms of 1 Cor 11.7 and identify the divineimage as a kind of exclusively male authority. Theodore specifiesthat the human imago Dei is a visible viceroy representing theinvisible God to created beings. Adam failed in this task, which theassumed man Jesus fulfilled. For Theodore the divine likeness, whichwomen also share, is an imitation of many divine attributes, includingcreativity. Theodoret of Cyrrhus moves toward the Greek patristicmainstream, stating that woman is at least of the image andeliding Theodore's distinction between and likeness, thus includingmany human characteristics besides authority in the imago Dei." @default.
- W1972935823 created "2016-06-24" @default.
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- W1972935823 date "2001-01-01" @default.
- W1972935823 modified "2023-10-03" @default.
- W1972935823 title "Women, Human Identity, and the Image of God: Antiochene Interpretations" @default.
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- W1972935823 doi "https://doi.org/10.1353/earl.2001.0023" @default.
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