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- W1982700512 abstract "The writer Daniel Defoe, surveying two centuries during which his country hadtravelled 'from the Romish Religion to Reform'd, from Reform'd back again toRomish, and then to Reform'd again', could note with satisfaction that 'the Name ofProtestant is now the common Title of an Englishman'. How, and how quickly,England became Protestant, and English people became Protestants, in the course ofthe sixteenth and early seventeenth centuries is a longstanding and contentioushistorical question. In the late 1970s, Britain's leading Tudor historian, G. R. Elton,could confidently assert that by the end of the reign of Edward VI 'England wasalmost certainly nearer to being a Protestant country than to anything else'. But itwas already becoming clear that what Patrick Collinson has christened 'the birthpangsof Protestant England' were a more protracted and painful process. Revisionistscholarship of the 1980s and 90s stressed the slow and uncertain pace of reform, andthe difficulty in securing conversions, with Christopher Haigh proposing, in anintriguing formulation, that even by the middle of Elizabeth's reign, the Reformationhad succeeded in creating 'a Protestant nation, but not a nation of Protestants'. Morerecently, attention has shifted from measuring patterns of conversion to investigatingpolitical accommodations and negotiations on the part of rulers and ruled. Other studies of a broadly 'post-revisionist' character draw attention to transitions and continuities in religious culture across the putative Reformation divide. The 'Protestantism' of the English Church and its people is assumed, but the degree to which common understandings of it were shared by clergy and laity, and across social classes, remains deeply problematic." @default.
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- W1982700512 date "2012-02-01" @default.
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- W1982700512 title "The Naming of Protestant England" @default.
- W1982700512 doi "https://doi.org/10.1093/pastj/gtr030" @default.
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