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- W1998344563 abstract "TO JUDGE BY CERTAIN RECENT histories of philosophy, it might seem as though the discipline has from the outset been nothing but a staging-ground for the war of the alethophiles and the alethophobes, with no neutral observer ever giving truth and untruth an equal share of respect. Philosophy, after all, first founded itself upon the appearance/reality distinction, and has, since then, nearly always taken the side of clarity over confusion, illusion and self-delusion. What exceptions there have been tend merely to represent the same extremism aimed in the opposite direction, with knowledge being accused of covert and devious alliances with power, for example, or truth dismissed as a chimera that distracts us from the more important issues. As I hope to show in this paper, however, Friedrich Nietzsche occupies a fascinating middle ground between the so-called Enlightenment and anti-Enlightenment positions, finding a place both for realism and for fantasy in the well-ordered life, and exploring the intricate ways—so intricate, in the case I wish to focus on, that we might not fully grasp them were it not for the careful elaboration offered by Marcel Proust—in which the drive towards and the drive away from knowledge can co-exist, combine, and even co-operate. 1" @default.
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- W1998344563 date "2002-01-01" @default.
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- W1998344563 title "Nietzsche, Proust, and Will-To-Ignorance" @default.
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- W1998344563 doi "https://doi.org/10.1353/phl.2002.0015" @default.
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