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• W2012204114 abstract "Cultural AnthropologyVolume 14, Issue 4 p. 505-534 The Maoist Shaman and the Madman: Ritual Bricolage, Failed Ritual, and Failed Ritual Theory Emily Chao, Emily Chao Department of Anthropology, Pitzer CollegeSearch for more papers by this author Emily Chao, Emily Chao Department of Anthropology, Pitzer CollegeSearch for more papers by this author First published: 07 January 2008 https://doi.org/10.1525/can.1999.14.4.505Citations: 49AboutPDF ToolsExport citationAdd to favoritesTrack citation ShareShare Give accessShare full text accessShare full-text accessPlease review our Terms and Conditions of Use and check box below to share full-text version of article.I have read and accept the Wiley Online Library Terms and Conditions of UseShareable LinkUse the link below to share a full-text version of this article with your friends and colleagues. Learn more.Copy URL Share a linkShare onEmailFacebookTwitterLinkedInRedditWechat References Adams, Vincanne 1992 The Production of Self and the Body in Sherpa-Tibetan Society. In Anthropological Approaches to the Study of Ethnomedicine. Mark Nichter, ed. Pp. 149–189. Philadelphia : Gordon and Breach Science Publishers. Ahern, Emily 1981 Chinese Ritual and Politics. Cambridge : Cambridge University Press. Anagnost, Ann 1985 Hegemony and the Improvisation of Resistance: Political Culture and Popular Resistance in Contemporary China. Ph.D. dissertation, Department of Anthropology, University of Michigan at Ann Arbor. Anderson, Benedict 1983 Imagined Communities. London : Verso. Asad, Talal 1993 Genealogies of Religion: Discipline and Reason of Power in Christianity and Islam. Baltimore : Johns Hopkins University Press. Barmé, Geremie 1996 Shades of Mao: The Posthumous Cult of the Great Leader. Armonk , NY : M. E. Sharpe. 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Sutton, Barbara 1974 In China's Border Provinces: The Turbulent Career of Joseph Rock, Botanist-Explorer. New York : Hastings House Publishers. Tang, Zhilu, and Zhuotong Jin 1988 Lijiang. Beijing : New World Press. Turner, Bryan 1987 Medical Power and Social Knowledge. London : Sage Publications. Watson, James 1985 Standardizing the Gods: The Promotion of T'ien Hou (“Empress of Heaven”) along the South China Coast 960–1960. In Popular Culture in Late Imperial China. David Johnson, Andrew Nathan, and Evelyn Rawski, eds. Pp. 292–324. Berkeley : University of California Press. Watts, Michael 1992 Space for Everything (A Commentary). Cultural Anthropology 7(1): 115–129. White, Sydney 1993 Medical Discourses, Naxi Identities and the State: Transformations in Socialist China. Ph.D. dissertation, University of California at Berkeley. Wong, Isabel 1984 Geming Gequ: Songs for the Education of the Masses. In Popular Chinese Literature and Performing Arts in the People's Republic of China. Bonnie McDougall, ed. Pp. 112–143. Berkeley : University of California Press. Yang, Qichang, with He Han, Li Kuming, Zhao Jingxiu, Yang Shoulin, and Li Chengjing 1986 Naxizu zizhuxian gaishuo (General introduction to the Lijiang Naxi nationality's autonomous county). Kunming , China : Yunnan Minzu Chubanshe. Citing Literature Volume14, Issue4November 1999Pages 505-534 ReferencesRelatedInformation" @default.
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