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- W2017336118 abstract "Click to increase image sizeClick to decrease image size Notes [1] To date, three books (Nielsen, Valverde, Weisbrod) have appeared in the series, which is published by Princeton UP. The books are mostly concerned with contemporary American law, though Weisbrod includes a chapter on Robert Owen. The journal, started in 2005 and appearing three times a year, contains historical as well as contemporary articles, though the history covered has so far been prior to the Romantic Period. The Association’s web site is at http://www.utexas.edu/cola/conferences/lch/index.php?path[0]=main [2] Blackstone writes his way out of the prohibition of eminent domain seizures that this statement would impose by saying that in such cases the community acts as an individual with whom the law negotiates a fair exchange (1: 135). [3] A fuller explanation of this concept, along with responses to it in feminist legal philosophy, can be found in Janice Richardson’s book; she is not, however, concerned with Romantic‐era writing. [4] For a comparative perspective that shows how one nation’s laws can have effects beyond its borders, see Pasco’s “Revolutionary Divorce,” which notes that the property of French émigrés could be seized because emigration was classified as a crime. [5] On the latter challenge, see Richardson. For the possibility of reinventing empire without slavery, see Coleman. [6] For more details about these and other studies as developments in ecocriticism, see my essay review “Reconciling Opposites.” [7] Thomas Pfau’s Romantic Moods: Paranoia, Trauma, and Melancholy further explores the psychological impact of the treason trials. [8] For an unsurpassed study of the reformation of capital punishment, see Gatrell. [9] The question of relative discretion in English and Scottish systems is controversial; my purpose here is served by pointing out that Hume chooses to characterize the English system as inferior and the Scottish as superior in this regard. [10] For more about Jews as Romantic‐era figures and attitudes towards them during the period, see also Spector’s The Jews and British Romanticism and Page’s Imperfect Sympathies. [11] Cf. Finn, whose focus on debt adds another dimension to this matter. [12] The book between these two, The Mirror of Justice, examines reflections of legal “crises” in a sampling of literary works from ancient times to the present. [13] For a summary of the Poor Laws in England and Scotland and an argument about their relevance to works by Joanna Baillie and Walter Scott, see my “Scott, Baillie, and the Bewitching of Social Relations”; May comments on the time and money spent on litigation to “pass the pauper” from parish to parish as each parish tried to reduce the number of poor people it would have to support (11). Additional informationNotes on contributorsRegina HewittRegina Hewitt is Professor of English at the University of South Florida." @default.
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