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- W2019912429 abstract "My reason for examining evident cognition in Ockham is that it provides context for intuitive cognition. Evident cognition is assent (to a truth) caused by the apprehension of terms or things; intuitive cognition is the apprehension of terms or sufficient to cause evident cognition of contingent fact.1 First, some introductory remarks. Ockham, I believe, takes it for granted that our knowledge about world, as expressed in true judgements, somehow derives from our experience. Moreover, I hold that Ockham argues from this fact to need for a special kind of apprehensive act (namely, intuitive), where major premiss for his argument is necessity of accounting for assent to propositions by means of apprehensive acts associated with components of propositions. Causes of assent, as I have urged in an earlier article, should be distinguished from justification for assent.2 And while I do not mean to deny that Ockham is concerned about certainty, I would reemphasize my earlier claim that issue is not one of evidence in modern sense. The relation of intuitive cognition to evident assent is or is analogous to relation of a term (or component of a proposition) to judgment. It is not a relation of individual things to judgments about them or of an inference from one fact to another." @default.
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- W2019912429 date "1976-01-01" @default.
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- W2019912429 title "Ockham on Evident Cognition" @default.
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- W2019912429 doi "https://doi.org/10.1353/frc.1976.0023" @default.
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