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- W2022797543 abstract "This essay will focus on the Buddhist metaphysics of experience which is generally glossed over due to the excessive concern for the ultimate goal in Buddhism, nirv?na, and in consequence of which the emphasis has been on the practice of; meditative discipline in aspiration for that goal. Yet neither nirvana nor meditative discipline can be understood properly without examining the full dimension of our ordinary experience. Such an examination should reveal to us the unique ways in which the Buddhist refers to the bounded and unbounded conditions of existence. All this is novel insofar as metaphysics goes and indeed it would have to be a unique form of metaphysics in order to accommodate the dual aspect of existence. The key to this metaphysics lodges in the Buddhist concept of experiential process,1 technically known as prat?tyasamutpāda which is variously translated as relational origination, interrelational origination or dependent origination. It refers to the Buddhist concept of causality but, as we shall see, it is a unique concept with more than the usual Western connotation." @default.
- W2022797543 created "2016-06-24" @default.
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- W2022797543 date "1985-03-01" @default.
- W2022797543 modified "2023-09-26" @default.
- W2022797543 title "TWO STRAINS IN BUDDHIST CAUSALITY" @default.
- W2022797543 doi "https://doi.org/10.1111/j.1540-6253.1985.tb00427.x" @default.
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