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• W2024578488 abstract "Click to increase image sizeClick to decrease image size Notes 1 The phrase is adapted from Watson 2009 Watson, G. 2009. “Promises, Reasons, and Normative Powers”. In Reasons for Action, Edited by: Sobel, David and Wall, Steven. 155–78. Cambridge: Cambridge University Press. [Crossref] , [Google Scholar]. 2 As is customary, I will use S and A throughout to refer to Speaker and Audience in a testimonial interaction, even though the act of testifying need not involve speaking or hearing. Further, to aid comprehension, I will assume S to be female and A male. 3 Cf. Anscombe 1979 Anscombe, E. 1979. “What Is It to Believe Someone?”. In Rationality and Religious Belief, Edited by: Delaney, C.F. Notre Dame: Notre Dame University Press. [Google Scholar]; Cavell 1979 Cavell, S. 1979. The Claim of Reason, Oxford and New York: Oxford University Press. [Google Scholar]. 4 All in-text numbered references in brackets in this section refer to Faulkner 2011 Faulkner, P. 2011. Knowledge on Trust, Oxford: Oxford University Press. [Crossref] , [Google Scholar]. 5 Although Faulkner repeatedly presents (R) as the fallout of taking seriously the problem of cooperation, he never explicitly explains why this is so. Since he is clear that the issue to which (R) is a response is not simply that the problem of cooperation reveals the epistemic fallibility of taking any testimonial act at face value, the issue seems to be a concern for A as an epistemically responsible agent. 6 It is revealing in this regard that none of the three statements that summarize his ‘trust theory’ at the end of the book [201] mention ‘trust’, implying that the defanged version considered here falls firmly within the scope of Faulkner’s account of testimony. 7 All in-text numbered references in brackets in this section refer to McMyler 2011b McMyler, B. 2011b. Testimony, Trust, and Authority, Oxford: Oxford University Press. [Crossref] , [Google Scholar]. 8 See, e.g., McMyler 2011a McMyler, B. 2011a. Doxastic Coercion. Philosophical Quarterly, 51: 537–557. [Crossref], [Web of Science ®] , [Google Scholar]. 9 A striking feature of McMyler’s discussion of non-testimonial trust is the absence of ‘rights-talk’ that is so central to his discussion of epistemic responsibility in the testimonial cases (e.g. the heading of 2.2). 10 Provided, of course, that I do not already have other incompatible commitments, in which case my other commitments constitute a challenge to S’s assertion, requiring her to defend the claim if voiced. Absent such obstacles to reassertion, if I do not treat the act as licensing its reassertion by me, then I have not recognized it as an assertion. 11 In writing this paper, I have benefitted from discussions with Louis Blond, Byron Davies, Catherine Elgin, Jessica Lerm, Richard Moran, Jack Ritchie & Leo Townsend, as well as with the participants in the SIAS summer school on The Second Person, organized by Jim Conant and Sebastian Roedl." @default.
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• W2024578488 date "2013-02-01" @default.
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• W2024578488 title "Testimony and the Interpersonal" @default.
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• W2024578488 doi "https://doi.org/10.1080/09672559.2013.767508" @default.
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