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- W2034191605 abstract "Concerning Thrasymachus' position in Plato's Republic I scholars are divided into two groups: Those who believe that Thrasymachus' position is self-consistent, and those who argue that it isn't. Among those who belong to the first group are Kerferd and Hourani.1 In the second group we have Maguire.2 Those who belong to the first group disagree as to Thrasymachus' true position. Kerferd argues that the true Thrasymachean position concerning justice is that justice is another's good, while Hourani argues that justice is obedience to the laws. The problem arises because Thrasymachus makes the following three statements about justice: (1) Justice is the interest of the stronger. (2) Justice is obedience to the laws. (3) Justice is the good of another.3 Kerferd argues against (2) and finds (3) to be continuous to (1), but broader. Hourani argues against (1), and thus against (3), since he agrees with Kerferd that (3) does not introduce a new concept, but represents a broadening of (1). What I propose to do in this paper is not to discuss Thrasymachus' true position, nor whether his position concerning justice makes up a self-consistent whole or not. I want only to supply further evidence in order to show that Kerferd's view that Thrasymachus was not a legalist is correct.4 Hourani writes:" @default.
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- W2034191605 date "1973-01-01" @default.
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- W2034191605 title "Thrasymachus and Legalism" @default.
- W2034191605 doi "https://doi.org/10.1163/156852873x00140" @default.
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