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- W2040595851 abstract "Since the translation and publication of Nietzsche's fragment from 1873 called the Zeitatomenlehre, Time-Atom Theory, we find that the funda mental interpretations for life that Nietzsche reveals lie at a level removed from social and political readings per se and belong more fairly to the specula tions of the sciences of physics and bodily perception. I will argue that Nietzsche develops, throughout his philosophy, time-conceptions that urge us to live more unhistorically and superhistorically. Nietzsche's Zeitatomenlehre first came to light in Alwin Mittasch, Nietzsche als Naturphilosoph (Stuttgart: Alfred Kroner Verlag, 1952). Mittasch was familiar with this aspect of Nietzsche's work as editor of volume 10 of the Grossoktavausgabe edition of Nietzsche's works. Then in 1962 the Zeitatomenlehre was given (along side Nietzsche's original handwriting) in Karl Schlechta and Anni Anders, Friedrich Nietzsche: Von den verborgenen Anfangen seines Philosophierens (Stuttgart-ad Bal, Cannstatt: Friedrich Fromman Verlag). It was then made avail able in volume 7 of the Colli-Montinari Kritische Studienausgabe, Band 7 (Berlin and New York, 1988) (KSA 7: 26[12]). An English translation is available in vol ume 11 of Stanford's Complete Works (1995). Nietzsche's Zeitatomenlehre had not been seriously considered until about 1990. For the reader's convenience, I give my own translation here.1 I would like to interpret the major points in the Zeitatomenlehre and offer an interpretation that can help with lacunae others have found in Nietzsche's theory of time and the eternal recurrence of the same. This discussion is essential to under" @default.
- W2040595851 created "2016-06-24" @default.
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- W2040595851 date "2006-01-01" @default.
- W2040595851 modified "2023-10-17" @default.
- W2040595851 title "Nietzsche's Overhuman: Creating on the Crest of the Timepoint" @default.
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- W2040595851 doi "https://doi.org/10.1353/nie.2005.0010" @default.
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