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- W2044376257 abstract "In a well-known essay on ‘The Two Types of the Philosophy of Religion’, Paul Tillich distinguishes between the ontological and the cosmological approaches in our philosophical understanding of God, and aligns himself with the former. The ontological approach may be historically associated with Augustine and Anselm's ontological argument, as contrasted with Thomas Aquinas and the cosmological argument, but the decisive difference from Tillich's perspective is whether God is treated as a being, an instance of being exemplifying the fundamental metaphysical categories, or beyond being, a radical and necessary exception to these principles. Championing the ontological approach, Tillich declares: ‘The being of God cannot be understood as the existence of a being alongside others or above others. If God is a being, he is subject to the categories of finitude, especially to space and substance. Even if he is called the “highest being” in the sense of the “most perfect” and the “most powerful” being, this situation is not changed. When applied to God, superlatives become diminutives’ ( ST I, 235). In response, proponents of the cosmological approach may agree with Alfred North Whitehead: ‘God is not to be treated as an exception to all metaphysical principles, invoked to save their collapse. He is their chief exemplification.’" @default.
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- W2044376257 date "1975-08-01" @default.
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- W2044376257 title "Tillich's Tergiversations Toward the Power of Being" @default.
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- W2044376257 doi "https://doi.org/10.1017/s0036930600024376" @default.
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