FRINK Linked Data Fragments server

Matches in SemOpenAlex for { <https://semopenalex.org/work/W2056530350> ?p ?o ?g. }

• W2056530350 endingPage "255" @default.
• W2056530350 startingPage "224" @default.
• W2056530350 abstract "ONJULY/, 1913, a twenty-six-year-old engaged in an all-night conversation with two friends, Eugen Rosenstock and Rudolf Ehrenberg, at the home of Ehrenberg's parents in Leipzig.1 would look back on this Nachtgesprach as the transformative event of his life. It precipitated a dramatic personal and intellectual crisis from which it took several months to recover. It left him determined to convert to Christianity, a decision he was to retract only months later, when he arrived at a new decision to remain a Jew.Until now, there has reigned near unanimity among scholars regarding the stakes involved in the July 7, 1913, conversation and regarding the quasi-conversion to a life of which purportedly underwent night. According to this oft-repeated account, enters the 1913 conversation touting the standard academic or philosophical relativism of his day and leaves it committed to the notion lived experience, or more precisely, an experience of grounded in revelation, offers a- if not the only- way out of the nihilistic consequences of contemporary relativism. In 1969, for example, Eugen Rosenstock, chief interlocutor summer night in 1913, asserts during the night-conversation, Franz, a student of philosophy and history for eight years by time, defended the prevailing philosophical relativism of the day, whereas Eugen bore witness to prayer and worship as his prime guides to action. But Rosenstock 's confession of so shook Franz's agnosticism, according to Rosenstock, that in the months from June to September, 1913 was resolved to become a Christian, and to confess, as radically as Eugen had, a in the revealed, living God.2 Nahum Glatzer, whose Franz Rosenzweig: The Story of a Conversion was decisive in shaping the scholarly reception of biography, informs us in the summer months of 1913, Rosenzweig found himself, contrary to his instincts, defending a belief in autonomous scholarship and the relativist position of philosophy against Rosenstock's based on revelation. But in the wake of their conversation, was transformed: That a man like Rosenstock, not a naive believer and not a romantic, but a scholar and thinker, was able to accept religion as his personal answer, showed a union of mind and was indeed possible. He came to see, with the clarity of conviction, an intellectual's attitude toward the world and history can be one of religious faith.3 And Stephane Moses sums up the shared scholarly view of turn from intellectualism to over the course of the Leipziger Nachtgejprach, when he writes, Rosenzweig's 'real' conversion was to occur in Leipzig in July 1913, at the close of a night of discussion with Eugen Rosenstock in the course of which the latter succeeded in refuting relativistic worldview by using not so much rational arguments but rather the testimony of his own lived faith. 4There has always been reason to suspect the account of conversion from academic intellectual to believer on July night - not to mention of his return to Judaism in October of same year- was just as much the product of hagiography as it was an account of actual 1913 experiences. Rosenzweig, himself, years later, explicitely denied the transformation he underwent in the wake of the Leipziger Nachtgejprach had anything to do with faithexperience.5 In this essay, however, I aim to demonstrate there is now reason to claim could not possibly have been converted to a position of faith through night conversation, for the simple reason the position upheld upon entering the conversation was already a position of faith. The position of he upheld at time appears to have been so extreme, in fact, later repeatedly refers to his pre-1913 standpoint as akin to of Marcion, the second-century Christian heretic who believed the salvation brought by Christ so radically freed the faithful from the troubles of the world Christ could not possibly have been sent by the God who created it. …" @default.
• W2056530350 created "2016-06-24" @default.
• W2056530350 creator A5059173421 @default.
• W2056530350 date "2012-01-01" @default.
• W2056530350 modified "2023-10-17" @default.
• W2056530350 title "On the Road to Marcionism: Franz Rosenzweig’s Early Theology" @default.
• W2056530350 cites W1566223548 @default.
• W2056530350 cites W1573163487 @default.
• W2056530350 cites W1605775954 @default.
• W2056530350 cites W1964803376 @default.
• W2056530350 cites W2021575526 @default.
• W2056530350 cites W2481756771 @default.
• W2056530350 cites W2495624711 @default.
• W2056530350 cites W2980113350 @default.
• W2056530350 cites W425320258 @default.
• W2056530350 cites W564884070 @default.
• W2056530350 cites W626067250 @default.
• W2056530350 cites W641753972 @default.
• W2056530350 cites W650588352 @default.
• W2056530350 doi "https://doi.org/10.1353/jqr.2012.0020" @default.
• W2056530350 hasPublicationYear "2012" @default.
• W2056530350 type Work @default.
• W2056530350 sameAs 2056530350 @default.
• W2056530350 citedByCount "4" @default.
• W2056530350 countsByYear W20565303502016 @default.
• W2056530350 countsByYear W20565303502017 @default.
• W2056530350 crossrefType "journal-article" @default.
• W2056530350 hasAuthorship W2056530350A5059173421 @default.
• W2056530350 hasConcept C138885662 @default.
• W2056530350 hasConcept C27206212 @default.
• W2056530350 hasConceptScore W2056530350C138885662 @default.
• W2056530350 hasConceptScore W2056530350C27206212 @default.
• W2056530350 hasIssue "2" @default.
• W2056530350 hasLocation W20565303501 @default.
• W2056530350 hasOpenAccess W2056530350 @default.
• W2056530350 hasPrimaryLocation W20565303501 @default.
• W2056530350 hasRelatedWork W2038352934 @default.
• W2056530350 hasRelatedWork W2069945969 @default.
• W2056530350 hasRelatedWork W2078379584 @default.
• W2056530350 hasRelatedWork W2331269012 @default.
• W2056530350 hasRelatedWork W2332442351 @default.
• W2056530350 hasRelatedWork W2620648627 @default.
• W2056530350 hasRelatedWork W2765387638 @default.
• W2056530350 hasRelatedWork W3023304313 @default.
• W2056530350 hasRelatedWork W401777604 @default.
• W2056530350 hasRelatedWork W3007581847 @default.
• W2056530350 hasVolume "102" @default.
• W2056530350 isParatext "false" @default.
• W2056530350 isRetracted "false" @default.
• W2056530350 magId "2056530350" @default.
• W2056530350 workType "article" @default.