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• W2068492705 abstract "Since I typed last, a few days ago, I remembered some essays I had written more than sixty years ago: I remembered the affinity between them and this juncture in this book; and I got both frightened and delighted by this affinity. “Das Unumgangliche” (The Ineluctable) consists of six very short but very “thick” papers, The Poet and Sociology (already then a theme or a problem); a second, untitled essay; On Interpretation (already intrinsic and extrinsic); “Das heutige Ich (made)” (The Self Today [Tired]); “Rede an das kollektiv gedachte unglaubliche Gehirn” (Address to the Incredible Brain Thought of as Collective); and “Distanzierte Unumganglichkeit, Das Unumgangliche” (Distanced Ineluctability, The Ineluctable).1 The themes suggested by these titles are variations in the formulation, or in the effort to find a formulation, of my basic experience, of the basic experience of my time: the questionability, uncertainty, baselessness of everything, the terrible need for finding a ground on which to be able to stand. I quote from one variation: Finally we want to call attention to an essay which... appears to offer insight and a challenge that is similar to ours: Was ist Metaphysik? (What Is Metaphysics?) by Martin Heidegger (Bonn, 1929). We have two points of reference for this opinion [of affinity]. For one, Heidegger claims for science a unique attitude toward life, namely, service to the “Sache selbst” [the thing itself; cf. Husserl’s “To the things” — and Chap. VIII, Sec. 2, above] (p. 9) — the parallel to us might consist in the fact that by this statement Heidegger seems to want to create for himself an ontic anchoring of what he is doing. But much more it is the second symptom that speaks for our view, namely, that this [Heidegger’s] essay tells, with almost poetic immediacy, of his own life, namely, in developing the concept of “nothing,” when Heidegger neither finds nor could accept the possibility of a rational definition but instead reminds us of the feeling in which alone Nothing can be experienced: anxiety. Only out of this ineluctable feeling is the concept of Nothing hypostasized.2And what does the experience of Nothing, what does Nothing experienced, lead to? To the concept of surrender-and-catch, as it has become obvious to me, over this period of sixty years. And now — which is a different Now — if I surrender to the question of how to justify doing sociology, what catch might I come up with?" @default.
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• W2068492705 date "1995-01-01" @default.
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• W2068492705 title "From Nothing to Sociology" @default.
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• W2068492705 doi "https://doi.org/10.1007/978-94-015-8412-8_11" @default.
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