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- W2072743780 abstract "–Núme … jana ? diibo ésámaje? –Diibo … ‘Tañaabo’ .1 This is a rough transliteration into Colombian Spanish. However, doubled vowels represent extended vowels, and accent marks represent a high tone. The represents the IPA's and the ‘v’ represents a voiced bilabial fricative. –Núme … how about the jaguar's Speech? How are his thoughts/emotions? –He … he does not say ‘My brother'. Like many other Amazonians, Muinane people often use perspectival imagery in discussions of relations between human beings and animals. It is a distinct possibility, within their ontology, that beings that humans perceive as animals, perceive themselves as human, and there are numerous complementary entailments to this. What is most striking about Muinane people's perspectival imagery, however, is that they use it saliently in their moral evaluations of subjectivity and action. I show that this makes perspectivism central to the everyday meaningful practices through which Muinane people achieve social life, and to their understandings of themselves. On that basis, I claim that accounts of Amerindian perspectival cosmologies should attend ethnographically to their morally evaluative potential and to their use by individuals in their discourses and other practices." @default.
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- W2072743780 date "2005-03-01" @default.
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- W2072743780 title "Inhuman beings: morality and perspectivism among Muinane people (Colombian Amazon)" @default.
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- W2072743780 doi "https://doi.org/10.1080/00141840500048474" @default.
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