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- W2073158282 abstract "Is not “thank you” in the “hundred-times-a-day” sense, simply the recognition and acceptance of a gratuitous gesture? The romance languages connect the notion rather more explicitly with grace: French, merci, Spanish, gracias; Italian, ggrazie, etc. It may be that this notion is not evoked when saying thanks because the Old Teutonic root (thank), used in casual conversation is not recognized as having anything to do with it. The romance root (gratus), which recalls the word “grace,” is reserved for more formal occasions when gratitude may really be felt. Yet it remains an enigma that the notion of grace should have escaped the anthropologists for so long. This is only the more remarkable in view of the attention they have given, in recent decades, to the problem of reciprocity. Can one explain systems of reciprocity adequately without considering the possibility of non-reciprocity, i.e. gratuity? Reciprocity is the basis of all sociation, in the form of systems of exchange, of women and of food, of labor and services, of hospitality and of violence. Anthropologists attach importance, rightly, to the detail of personal conduct in their understanding of human relations. And are not thanks the common coinage of encounters between persons? Yet what do they imply? What is their logic? Not even Goffman nor the ethnomethodologists have told us." @default.
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- W2073158282 date "2011-09-01" @default.
- W2073158282 modified "2023-10-03" @default.
- W2073158282 title "The place of grace in anthropology" @default.
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- W2073158282 doi "https://doi.org/10.14318/hau1.1.017" @default.
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