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- W2073864247 abstract "Near the beginning of The Ethics of Ambiguity, Simone de Beauvoir writes, tells us in the last part of the Phenomenology of that moral consciousness can exist only to the extent that there is dis- agreement between nature and morality. It (moral consciousness) would disappear if the ethical became the natural law (Beauvoir 1948, 10). 1 In this passage and in a few brief remarks in The Second Sex, Beauvoir refers to the section Spirit of the Phenomenology of in which Hegel discusses Sophocles' tragedy Antigone (Hegel 1977, 267-68). This section of the Phenomenology of Spirit, entitled Hu- man and Divine Law: Man and Woman, affords Hegel's only explicit description of the relationship between masculine and feminine within the course of the world-historical dialectic that he describes in this work. Beauvoir here engages with the passage, not to comment on the his- torical and symbolic relationship between men and women that aligns man with culture and woman with nature, an alignment she will make much of in The Second Sex, but rather to illustrate a particular ethical stance. As many commentators have already remarked, 2 when Beauvoir later uses Hegel to discuss the philosophical conceptualization of the historical relationship between men and women, particularly in The Second Sex, she emphasizes Hegel's famous master/slave dialectic, which occurs much earlier in the Phenomenology of as part of the dialectic of Consciousness. The use of the master/slave dialectic, and its eventual sublation into a stoic agent characterized primarily by self-control and self-determination, both parallels the later movement from ethical life into legal status and seems to imply that an end to a master/slave prototype of struggle between humans would be accom-" @default.
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- W2073864247 date "2000-01-01" @default.
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- W2073864247 title "The "Paradoxical Displacement": Beauvoir and Irigaray on Hegel's Antigone" @default.
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- W2073864247 doi "https://doi.org/10.1353/jsp.2000.0014" @default.
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