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- W2084234399 abstract "Introspection admits of several varieties, depending on which types of mental events are introspected. I distinguish three kinds of introspection (primary, secondary, and tertiary) and three explanations of the general capacity: the inside access view, the outside access view, and the hybrid view. Drawing on recent evidence from clinical and developmental psychology, I argue that the inside view offers the most promising account of primary and secondary introspection. Everyone agrees that introspection involves representing one’s own mental events. It is also generally agreed that introspection is largely under voluntary control, rather than automatic; that it can be selectively directed or pointed, subject to the operation of attentional mechanisms; that it lacks a distinctive phenomenology of its own, over and above whatever phenomenology the introspected events might have; that it gives rise to self-attributions of mental events, typically first-person in form; and last but not least, that it affords epistemic access only to one’s own mind, not to anyone else’s. This minimal description of introspection is bedrock. Beyond it, senses of the term multiply. In a relatively narrow sense, introspection is a capacity to detect those mental states and processes occurring in oneself that are phenomenally conscious, that is, mental states and processes that have a characteristic “feel” to them: pains, itches, emotions, visual and auditory images, imaginings, rememberings, judgings, wonderings, and the like. The deployment of introspection gives rise to meta-consciousness, that is, awareness of being in or undergoing a particular conscious state or process ( Jack and Shallice; Lambie and Marcel; Schooler). 1 In a wider sense, introspection is a capacity to detect one’s mental events, whether or not those events are phenomenally conscious. The class of mental events that are introspectible in this sense is arguably more extensive than the class of events that are introspectible in the narrow sense, since it includes propositional attitudes: beliefs, desires, intentions, hopes, and other mental states that plausibly lack phenomenal feel (Carruthers, “Simulation”; Lormand; Nichols and Stich; Robbins). 2 In a still wider (and looser) sense, introspection is a capacity to detect one’s own mental events and dispositions, including personality traits (Wilson,“Knowing”; Strangers)." @default.
- W2084234399 created "2016-06-24" @default.
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- W2084234399 date "2006-11-01" @default.
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- W2084234399 title "The Ins and Outs of Introspection" @default.
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- W2084234399 doi "https://doi.org/10.1111/j.1747-9991.2006.00043.x" @default.
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