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- W2085662186 abstract "In Primitive Culture (1871), E. B. Tylor supported his theory of religion, animism, by referring 'reports about savage dreams. Citing Henry Callaway's Religious System of the Amazulu (1868-1870), Tylor invoked the dreams of a Zulu diviner, a professional seer who becomes a house of as a classic example of animism because phantoms are continually coming him in his sleep. In the original account, however, these spirits were not coming to talk the diviner. They were coming kill him. By situating nineteenth-century Zulu dreams and visions in a colonial contact zone of transcultural relations and asymmetrical power relations, we find a hermeneutics of dreams dealing with indeterminacy, an energetics of dreams, linking dreams ancestral ritual, which is radically disrupted, and a new interreligious space of resources and strategies for-negotiating and navigating within a violent world." @default.
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- W2085662186 date "2008-02-05" @default.
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- W2085662186 title "Dreaming in the Contact Zone: Zulu Dreams, Visions, and Religion in Nineteenth-Century South Africa" @default.
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- W2085662186 doi "https://doi.org/10.1093/jaarel/lfm094" @default.
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