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- W2095803003 abstract "The introduction to St. Mark's passion-narrative raises a grave historical difficulty, since the chronological implication of 14,2 seems to be at variance with what is expressly stated in vv. 12-16 of the same chapter. As we feel compelled to believe 1), it is not unlikely that w. I f. once had their immediate sequel in w. io f. and that these four verses constituted the introduction to the passion-narrative in the form in which St. Mark received it. Moreover, those who were responsible for the tradition would scarcely have any direct cognisance of the private deliberations of the hierarchs or of the intentions of Judas, and hence the information contained in vv. I f., Io f. was probably the result of an inference from events as they actually took place. To use the words of DIBELIUS: It was known that the Sanhedrin had got Jesus into their power before the feast by a tour of force and that the arresting party had made use of Judas a disciple of Jesus in the undertaking. Thus they must have decided upon the former and agreed upon the latter; and there is nothing else in those four verses. They... only offer what could be deduced. 2) But if Jesus was arrested before the feast began, the last supper could not have been a paschal meal; he was already dead when the passover was eaten. On the other hand, in vv. 12-16 it is assumed that the last supper was a paschal meal, and we may reasonably suppose, therefore, that w. 12-16 were not part of the passion-narrative as it was constituted when vv. I f. were composed to provide it with an introduction. Perhaps, like vv. 3-9 (the story of the anointing at" @default.
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- W2095803003 date "1956-01-01" @default.
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- W2095803003 title "The Last Supper" @default.
- W2095803003 doi "https://doi.org/10.1163/156852756x00140" @default.
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