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• W2096467749 abstract "It is beyond dispute that Paul Gilroy's The Atlantic, pub- lished in 1993, marks an important turning point in the study of diasporas. And it is perhaps no exaggeration to say that, more than any other, this book embodies the theoretical positions associated with the rise of cultural studies in the 1990s. Gilroy develops Stuart Hall's equally important and similarly innovative conception of diaspora. What these two works have in common is their appli- cation of new conceptualizations to the case of Africans in the Americas, who are figured for Gilroy as the Black and for Hall as the Afro-Caribbean. What is most significant about both is that they make the people issuing from the painful experience of the Atlantic slave trade and subsequent slavery emblematic of a new way to think about diasporic peoples. While the Jewish people serves as the archetypical representation of the classical notion of diaspora, in Hall and Gilroy's conception the peoples of the Americas offer the paradigm of a new notion of diaspora. 1 We are thus witnessing a succession of two interpretations of the diaspora as a phenomenon. The first, here called the classic interpretation, rests on a set of criteria set forth by a good many authors (Safran; Sheffer; Bruneau; Tololyan; Cohen, Global Diasporas). At its core is the powerful idea of a dispersed people whose unified conscious- ness is sustained despite the devastating effects of separation. The maintenance of a real or imaginary bond with the place of origin from which the exiled people was dispersed makes the construction of this unity possible. The classic model is strongly associated with the principles of a unified, solidary community and a thematic of territory and memory. James Clifford has called this model cen- tered, that is, based on the idea of a communal source or origin: in short, a model with the operative metaphor of roots. The writings of Gilroy and Hall propose the second interpretation, a model that privileges hybridity and can be called hybrid. The diaspora is no longer seen as unitary; instead, its sociality is seen as based on movement, interconnection, and mixed references. Formed in the xxxxxxxxxxxx 359" @default.
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• W2096467749 date "2002-01-01" @default.
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• W2096467749 title "Beyond Gilroy's Black Atlantic: The Experience of the African Diaspora" @default.
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• W2096467749 doi "https://doi.org/10.1353/dsp.2011.0055" @default.
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