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• W210459056 abstract "IN A RECENT AND PHILOSOPHICALLY RICH STUDY, David Wood has undertaken the deconstruction through an engagement with the thought Nietzsche, Husserl, Heidegger, and, course, Derrida.(1) present essay is not intended offer a sustained criticism Wood's arguments or canvass what he says about the quartet philosophers noted above; rather, with his book as background, the essay's purpose is say something about only one the four philosophers--Edmund Husserl--and particularly about the place and absence in Husserl's phenomenology and the consciousness time. results may supply ammunition both those inclined criticize Husserl a deconstructive point view and those bold enough defend him. In any event, what Husserl has say about these matters is worth considering for its own sake. His discussion the different ways in which and absence enter into our temporal experience is subtle and nuanced. He draws delicate distinctions and points continuities and discontinuities deserve the philosopher's careful and sympathetic attention. I will focus on a few these, hoping they will suggest something the rich resources for reflection on this topic are present in Husserl's texts. I Wood hazards the prediction eventually philosophers will turn to as the focus and horizon all our thought and experience,(2) a view quite in keeping with Husserl's conviction offers not only the most difficult but also the most important all phenomenological problems.(3) But if is thus come into its own as the one philosophical problem that is truly permanent, a legacy thought about the temporal must first be set aside: time has be freed the shackles its traditional moral and metaphysical understanding.(4) Now in the thought Nietzsche, Husserl, and Heidegger, Wood thinks, one can see this process liberation unfolding, even if none them finally succeeds in securing time's freedom. Derrida, however, takes the process a conclusion, although not quite the conclusion one might have expected: The concept belongs entirely metaphysics and it designates the domination presence.(5) If the concept is intrinsically as this text suggests, then purge it its metaphysical character is eliminate it altogether;(6) or as Wood nicely puts it, rescuing the concept from metaphysics would be like rescuing a fish water.(7) There would be no concept left at all. That is a conclusion, however, Wood wants avoid. He thinks there are many times and many concepts rather than just one, as the tradition seems hold, and none them is metaphysical. I will return later this claim and its relevance Husserl, but first it might be helpful summarize briefly the reading metaphysics at work here--a reading receives a kind canonical formulation in Derrida, but the deconstructionist finds adumbrated in Nietzsche, Husserl (in some respects), and Heidegger. Wood's account is especially instructive for the Husserlian phenomenologist. So what are some the key features the metaphysical, according this way reading the tradition? history philosophy, we are told, has been largely the history metaphysics. history metaphysics in turn has been the history of the privileging a certain temporal/evidential value, 'presence'.(8) If one retorts the history metaphysics has been the history reflection on and beings, the reply will be metaphysics determines Being as presence.(9) This does not mean presence is some thing; it might be better described as a condition or state something. But it is the sort condition tends dictate the kind thing can enter into it. That thing is usually taken be an object standing over against a contemplative knower, a subject. …" @default.
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• W210459056 date "1993-03-01" @default.
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• W210459056 title "Husserl and the Deconstruction of Time" @default.
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