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- W2104637097 abstract "The distinction between reified and non-reified forms of communication animates both Habermas’ and the Bakhtin Circle’s projects. Habermas situates reaching understanding as a diagnostic of reification, while Bakhtin’s counter-claim places hybridization as a diagnostic of reification and as a model of linguistic change. The violation of Kantian moral law: the treating of individuals as means and not as ends in themselves, is the crux of Habermas’ reformulation of reification inasmuch as it also lays the ground for his reconstructive efforts in formal pragmatics. This effort establishes the ground from which a theory of meaning linking language-use and validity may be elaborated as part of a broader project in discourse ethics. So oriented this formal pragmatic theory of speech acts eschews semiotics in favour of semantics and the sentence as its point of departure. While the Bakhtin Circle’s empirical pragmatic project takes this form of abstraction as the target of its polemic, the limits of Habermas’ reconstruction can be seen in light of its identity thinking (to borrow from Adorno) and a theory of meaning that remains closed off to its foundations in exchange relations. In this context my primary purpose is to argue that if Hagerman’ semantic formulations bolster his claims on behalf of reaching understanding, they also remain mired in reifications that are exposed by semiotic projects in Bakhtin and Volosinov." @default.
- W2104637097 created "2016-06-24" @default.
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- W2104637097 date "2004-01-01" @default.
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- W2104637097 title "The Janus-Face of Language: Reification in the Work of Habermas and the Bakhtin Circle" @default.
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