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- W2146877964 abstract "ROBERT SEGAL'S PIECE IS AN AUDACIOUS, if not trenchant, critique of certain strands of postmodern interrogations of It is also simultaneously a spirited defense of a version of modernist constructions of Segal confidently proclaims that theories of religion only claim to the conditions for emergence (origin) and perpetuation (function) of religion. Such a claim, he argues defensively, does not mean that religion had an essence, or existed universally. Furthermore, students of religion discover Despite Segal's spirited disavowal of postmodernism by his rather selected forays into a few noted proponents of religious studies in a postmodern key, among them Mark C. Taylor and Tomoko Masuzawa, it might well be that some of postmodern heresy might have rubbed off. For despite all proclamations in favor of universal that Segal makes, he is not a doctrinaire modernist since he does in certain places concede an overlap between his methodology and those of his adversaries. I am wondering if, in part, Segal's claim is not poorly served by analogy he uses for study of The study of religion, he argues, is akin to truth of a doctor's diagnosis in medicine. Truth, imagery, and metaphor, as we know, are related. For according to Nietzsche, truth is part of a mobile army of metaphors. In Segal's view, patient defers to specialist knowledge of physician, just as in religion scholar, and not believer, is expert. I do not think anyone will disagree" @default.
- W2146877964 created "2016-06-24" @default.
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- W2146877964 date "2006-01-22" @default.
- W2146877964 modified "2023-10-18" @default.
- W2146877964 title "Response to Robert Segal" @default.
- W2146877964 cites W1967557647 @default.
- W2146877964 doi "https://doi.org/10.1093/jaarel/lfj052" @default.
- W2146877964 hasPublicationYear "2006" @default.
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