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- W2149670895 abstract "By the late 1960s, the excessive zeal with which certain strands in Western Marxist theory continued to dichotomize social structures into an infra/suprastructural opposition, along with Soviet misbehavior in Czechoslovakia, helped foster a Gramscian turn where concerns over cultural hegemony and counterhegemony overshadowed issues of economic determinism. Such concerns, as one observer put it, encouraged such questions as: If culture was essentially that which was experienced, then a central issue was who did the experiencing and how was the experiencing in part masterminded by those who claimed a more lofty experience than others? (Davies, 121). And such concerns were soon to find their most influential expression in E. P. Thompson's The Poverty of Theory, which sought to counter the perceived determinism of Althusserian structuralism by appealing to the subversive specificity of English working-class experience. Adherents to histories from below and the Alltaggeschichte of the 1980s continued this trend by opposing the dominant historiographical emphasis on national political history with what one historian describes as a quest to recapture the subjective experience of everyday life in the past at a regional, local or even individual level (Evans, 763). And throughout the 1990s, a series of debates have appeared in such journals as New Left Review, Critical Inquiry, New Literary History, and Yale Journal of Criticism, [End Page 86] where blows have been exchanged between those who debunk the concept of experience as an ontotheological relic and those who, conversely, call for its retention as a viable methodological category for cultural theory or subaltern historiography." @default.
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- W2149670895 date "2002-01-01" @default.
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- W2149670895 title "The Appeal to Experience and Its Consequences: Variations on a Persistent Thompsonian Theme" @default.
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- W2149670895 doi "https://doi.org/10.1353/cul.2003.0012" @default.
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