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• W2184979425 abstract "OVERVIEW This chapter explores the Strong Spirit Strong Mind model specifically in terms of its application for practitioners and policy makers, and those seeking to use a highly regarded, culturally appropriate and holistic way of working with Aboriginal clients to deal with emotional, spiritual and social problems. Strong Spirit Strong Mind articulates the importance of strengthening the Inner Spirit to enhance good decision making and support behavioural change, not only at an individual level, but also with family and community. This chapter is based on the Ngarlu model outlined in detail in Chapter 17 in the first edition of Working Together; and the Strong Spirit Strong Mind Aboriginal Drug and Alcohol Framework for Western Australia 2011–2015 1 and the Strong Spirit Strong Future: Promoting Healthy Women and Pregnancies 2 resources, which both advocate the Strong Spirit Strong Mind approach. ACKNOWLEDGEMENT Several people have contributed to the development of the Government of Western Australia’s Drug and Alcohol Office (DAO) Strong Spirit Strong Mind suite of resources outlined in this chapter. The author wishes to acknowledge their contribution, in particular that of Jennifer Keen. Special thanks to the DAO who have granted permission for the replication of the images and some of the content used in this chapter. BACKGROUND Strong Spirit Strong Mind is based on, and inspired by, the Aboriginal Inner Spirit (Ngarlu) Assessment Model developed by the late Joseph ‘Nipper’ Roe, who belonged to the Karajarri and Yawuru people. The Ngarlu model is based on cultural beliefs and customs and concepts of emotional, spiritual and social wellbeing that have sustained Aboriginal and Torres Strait Islander peoples for centuries. Ngarlu is the Karajarri word for defining the place of the Inner Spirit. This place is understood to be in one’s stomach which is the centre of people’s emotions and wellbeing. When a group makes a decision, there is a sense of group Ngarlu; their feeling and thinking is the same. This is known as Waraja Ngarlu, which is to agree to be of one stomach and to be of one mind. Roe’s work advocates how our Inner Spirit is linked to our mind and the way this influences one’s thinking, feelings, behaviour and decision making. Figure 26.1 highlights the links between Inner Spirit, cultural beliefs, connection to country and social and emotional wellbeing." @default.
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• W2184979425 date "2015-01-01" @default.
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• W2184979425 title "Strong Spirit Strong Mind Model - Informing Policy and Practice 26" @default.
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