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• W2197328311 abstract "The purpose of this paper is to review the civilizing process in the West and Korea, especially to compare Norbert Elias' theory of civilization with the Confucianizing process in Korea, It is precisely because of his analysis of the civilizing process in Western Europe in terms of historicism and cultural relativism that I come to take an interest in Norbert Elias (1897-1990), in addition to the fact that manners and rituals, the main topics of his works, are closely related to the East Asian concept of propriety (禮 Chinese li, Korean ye; Japanese rei, also translated as rites or rituals), my primary field of research. By virtue of such relahvism, his research would seem to contribute considerably to the overcoming of the West's prejudice against the East and imperialist nations' bias against their colonies-in other words, orientalism. Elias' theory of civilization is elucidated in the Civilizing Process (volumes I and II), his major work. Elias established his unique theory of the civilizing process in this work through a careful study of the civilizing process m the West in relation to changes in social structures, psychological attitudes, and behavioral structures His theory of the civilizing process therefore is noteworthy in several aspects. There are a number of similarities between Elias' civilizing process in the West and the Confucianizing process in Korea, especially in terms of the historical periods involved, social class of the leaders of social changes, and the directions and causes of such changes. However, there are limitahons to an application of his theory of Civilization to the process through which traditional Korea was Confucianized. ? Nevertheless, Elias' theory of civilization contributes in many ways to our understanding of the Confucianizing process in Korean society. In addition, the Civilizing Process, which was penned from a culturally relahvlshc standpornt, can be of considerable help in overcoming orientalism. In the first section, I discussed the Korean practice of eating dogs. Westerners crihcize the custom probably because, to borrow from Elias' theory, Koreans continue to commit this unpleasant, revolting, and less civilized act. ? At the same time, however, these civihzed nahons do not seem at all concerned about their own acts-racism, indiscriminate murder of civilians, export of arms, and indifference to genocide around the world and famine m Africa Is it because there only exist either more Civibzed Of less civihzed sociebes but no barbaric ones? In my View, this surely is food for thought." @default.
• W2197328311 created "2016-06-24" @default.
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• W2197328311 date "2002-12-01" @default.
• W2197328311 modified "2023-09-23" @default.
• W2197328311 title "The Civilizing Process in the West and Korea: Norbert Elias’ Theory and Confucianism" @default.
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