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- W2199637291 abstract "Peirce believed, as has practically every semiotician since, that his ‘doctrine of signs’ encompasses every kind and level of sentient awareness: ‘All thinking is performed in signs’ (CP 6.481) and ‘All the universe is perfused with signs, if it is not composed exclusively of signs’ (CP 5.448, note 1). It might thus be argued that the meanings of worship are already accommodated within the semiotic web, so that – in principle, at least – there is no need for a supplementary account of the theological dimensions of liturgical semiosis. I myself incline to this point of view. What necessitates a more intentional discussion of the theological competencies of liturgical signs – how may they signify transcendence? – is not so much the incapacity of semiotics (we recall that the mediaeval discussion of signs was grounded in sacramental theology) as the difficulties incurred for inhabitants of modern (and postmodern) cultures in making sense of the notion ‘God’." @default.
- W2199637291 created "2016-06-24" @default.
- W2199637291 creator A5017004449 @default.
- W2199637291 date "2003-09-11" @default.
- W2199637291 modified "2023-09-27" @default.
- W2199637291 title "Liturgical theology" @default.
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- W2199637291 doi "https://doi.org/10.1017/cbo9780511615481.008" @default.
- W2199637291 hasPublicationYear "2003" @default.
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